The Quaker Colonies [49]
Puritans from Long Island and New England continued to settle round Newark Bay. By virtue either of character or numbers, New Englanders were evidently the controlling element, for they established the New England system of town government, and imposed strict Connecticut laws, making twelve crimes punishable with death. Soon there were flourishing little villages, Newark and Elizabeth, besides Middletown and Shrewsbury. The next year Piscatawa and Woodbridge were added. Newark and the region round it, including the Oranges, was settled by very exclusive Puritans, or Congregationalists, as they are now called, some thirty families from four Connecticut towns--Milford, Guilford, Bradford, and New Haven. They decided that only church members should hold office and vote.
Governor Carteret ruled the colony with an appointive council and a general assembly elected by the people, the typical colonial form of government. His administration lasted from 1665 to his death in 1682; and there is nothing very remarkable to record except the rebellion of the New Englanders, especially those who had received their land from Nicolls. Such independent Connecticut people were, of course, quite out of place in a proprietary colony, and, when in 1670 the first collection of quitrents was attempted, they broke out in violent opposition, in which the settlers of Elizabeth were prominent. In 1672 they elected a revolutionary assembly of their own and, in place of the deputy governor, appointed as proprietor a natural son of Carteret. They began imprisoning former officers and confiscating estates in the most approved revolutionary form and for a time had the whole government in their control. It required the interference of the Duke of York, of the proprietors, and of the British Crown to allay the little tempest, and three years were given in which to pay the quitrents.
After the death of Sir George Carteret in 1680, his province of East Jersey was sold to William Penn and eleven other Quakers for the sum of 3400 pounds. Colonies seem to have been comparatively inexpensive luxuries in those days. A few years before, in 1675, Penn and some other Quakers had, as has already been related, gained control of West Jersey for the still smaller sum of one thousand pounds and had established it as a Quaker refuge. It might be supposed that they now had the same purpose in view in East Jersey, but apparently their intention was to create a refuge for Presbyterians, the famous Scotch Covenanters, much persecuted at that time under Charles II, who was forcing them to conform to the Church of England.
Penn and his fellow proprietors of East Jersey each chose a partner, most of them Scotchmen, two of whom, the Earl of Perth and Lord Drummond, were prominent men. To this mixed body of Quakers, other dissenters, and some Papists, twenty-four proprietors in all, the Duke of York reconfirmed by special patent their right to East Jersey. Under their urging a few Scotch Covenanters began to arrive and seem to have first established themselves at Perth Amboy, which they named from the Scottish Earl of Perth and an Indian word meaning "point." This settlement they expected to become a great commercial port rivaling New York. Curiously enough, Robert Barclay, the first governor appointed, was not only a Scotchman but also a Quaker, and a theologian whose "Apology for the True Christian Divinity" (1678) is regarded to this day as the best statement of the original Quaker doctrine. He remained in England, however, and the deputies whom he sent out to rule the colony had a troublous time of it.
That Quakers should establish a refuge for Presbyterians seems at first peculiar, but it was in accord with their general philanthropic plan to help the oppressed and suffering, to rescue prisoners and exiles, and especially to ameliorate the horrible condition of people confined in the English dungeons and prisons. Many vivid pictures of how the Scotch Covenanters were hunted down like wild beasts may be found in English histories and novels. When their lives were spared
Governor Carteret ruled the colony with an appointive council and a general assembly elected by the people, the typical colonial form of government. His administration lasted from 1665 to his death in 1682; and there is nothing very remarkable to record except the rebellion of the New Englanders, especially those who had received their land from Nicolls. Such independent Connecticut people were, of course, quite out of place in a proprietary colony, and, when in 1670 the first collection of quitrents was attempted, they broke out in violent opposition, in which the settlers of Elizabeth were prominent. In 1672 they elected a revolutionary assembly of their own and, in place of the deputy governor, appointed as proprietor a natural son of Carteret. They began imprisoning former officers and confiscating estates in the most approved revolutionary form and for a time had the whole government in their control. It required the interference of the Duke of York, of the proprietors, and of the British Crown to allay the little tempest, and three years were given in which to pay the quitrents.
After the death of Sir George Carteret in 1680, his province of East Jersey was sold to William Penn and eleven other Quakers for the sum of 3400 pounds. Colonies seem to have been comparatively inexpensive luxuries in those days. A few years before, in 1675, Penn and some other Quakers had, as has already been related, gained control of West Jersey for the still smaller sum of one thousand pounds and had established it as a Quaker refuge. It might be supposed that they now had the same purpose in view in East Jersey, but apparently their intention was to create a refuge for Presbyterians, the famous Scotch Covenanters, much persecuted at that time under Charles II, who was forcing them to conform to the Church of England.
Penn and his fellow proprietors of East Jersey each chose a partner, most of them Scotchmen, two of whom, the Earl of Perth and Lord Drummond, were prominent men. To this mixed body of Quakers, other dissenters, and some Papists, twenty-four proprietors in all, the Duke of York reconfirmed by special patent their right to East Jersey. Under their urging a few Scotch Covenanters began to arrive and seem to have first established themselves at Perth Amboy, which they named from the Scottish Earl of Perth and an Indian word meaning "point." This settlement they expected to become a great commercial port rivaling New York. Curiously enough, Robert Barclay, the first governor appointed, was not only a Scotchman but also a Quaker, and a theologian whose "Apology for the True Christian Divinity" (1678) is regarded to this day as the best statement of the original Quaker doctrine. He remained in England, however, and the deputies whom he sent out to rule the colony had a troublous time of it.
That Quakers should establish a refuge for Presbyterians seems at first peculiar, but it was in accord with their general philanthropic plan to help the oppressed and suffering, to rescue prisoners and exiles, and especially to ameliorate the horrible condition of people confined in the English dungeons and prisons. Many vivid pictures of how the Scotch Covenanters were hunted down like wild beasts may be found in English histories and novels. When their lives were spared