The queen of the damned - Anne Rice [44]
At such times, Daniel did his best to answer: for some men it was the need to affirm one’s own existence through the annihilation of another. Surely Armand knew these things.
“Know? Know? What does that matter if you don’t understand,” Armand had asked, his accent unusually sharp in his agitation, “if you cannot proceed from one perception to another? Don’t you see, this is what I cannot do.”
When he found Daniel in Frankfurt, it was the nature of history, the impossibility of writing any coherent explanation of events that was not in itself a lie. The impossibility of truth being served by generalities, and the impossibility of learning proceeding without them.
Now and then these meetings had not been entirely selfish. In a country inn in England Daniel woke to the sound of Armand’s voice warning him to leave the building at once. A fire destroyed the inn in less than an hour.
Another time he had been in jail in New York, picked up for drunkenness and vagrancy when Armand appeared to bail him out, looking all too human as he always did after he had fed, a young lawyer in a tweed coat and flannel pants, escorting Daniel to a room in the Carlyle, where he left him to sleep it off with a suitcase full of new clothes waiting, and a wallet full of money hidden in a pocket.
Finally, after a year and a half of this madness, Daniel began to question Armand. What had it really been like in those days in Venice? Look at this film, set in the eighteenth century, tell me what is wrong.
But Armand was remarkably unresponsive. “I cannot tell you those things because I have no experience of them. You see, I have so little ability to synthesize knowledge; I deal in the immediate with a cool intensity. What was it like in Paris? Ask me if it rained on the night of Saturday, June 5, 1793. Perhaps I could tell you that.”
Yet at other moments, he spoke in rapid bursts of the things around him, of the eerie garish cleanliness of this era, of the horrid acceleration of change.
“Behold, earthshaking inventions which are useless or obsolete within the same century—the steamboat, the railroads; yet do you know what these meant after six thousand years of galley slaves and men on horseback? And now the dance hall girl buys a chemical to kill the seed of her lovers, and lives to be seventy-five in a room full of gadgets which cool the air and veritably eat the dust. And yet for all the costume movies and the paperback history thrown at you in every drugstore, the public has no accurate memory of anything; every social problem is observed in relation to ‘norms’ which in fact never existed, people fancy themselves ‘deprived’ of luxuries and peace and quiet which in fact were never common to any people anywhere at all.”
“But the Venice of your time, tell me. . . . ”
“What? That it was dirty? That it was beautiful? That people went about in rags with rotting teeth and stinking breath and laughed at public executions? You want to know the key difference? There is a horrifying loneliness at work in this time. No, listen to me. We lived six and seven to a room in those days, when I was still among the living. The city streets were seas of humanity; and now in these high buildings dim-witted souls hover in luxurious privacy, gazing through the television window at a faraway world of kissing and touching. It is bound to produce some great fund of common knowledge, some new level of human awareness, a curious skepticism, to be so alone.”
Daniel found himself fascinated, sometimes trying to write down the things Armand told him. Yet Armand continued to frighten him.