The queen of the damned - Anne Rice [76]
But who was this woman Maharet, who had always been Jesse’s distant but ever attentive mentor, who guided her studies with frequent and thoughtful letters, who gave her the personal direction to which she so productively responded and which she secretly craved?
To all the cousins whom Jesse was ever to visit, Maharet was a palpable presence though her visits were so infrequent as to be remarkable. She was the keeper of the records of the Great Family, that is, all the branches under many names throughout the world. It was she who frequently brought members together, even arranging marriages to unite different branches, and the one who could invariably provide help in times of trouble, help that could sometimes mean the difference between life and death.
Before Maharet, there had been her mother, now called Old Maharet, and before that Great-aunt Maharet and so forth and so on as long as anybody could remember. “There will always be a Maharet” was an old family saying, rattled off in Italian as easily as in German or Russian or Yiddish or Greek. That is, a single female descendant in each generation would take the name and the record-keeping obligations, or so it seemed, anyhow, for no one save Maharet herself really knew those details.
“When will I meet you?” Jesse had written many times over the years. She had collected the stamps off the envelopes from Delhi and Rio and Mexico City, from Bangkok, and Tokyo and Lima and Saigon and Moscow.
All the family were devoted to this woman and fascinated by her, but with Jesse there was another secret and powerful connection.
From her earliest years, Jesse had had “unusual” experiences, unlike those of the people around her.
For example, Jesse could read people’s thoughts in a vague, wordless way. She “knew” when people disliked her or were lying to her. She had a gift for languages because she frequently understood the “gist” even when she did not know the vocabulary.
And she saw ghosts—people and buildings that could not possibly be there.
When she was very little she often saw the dim gray outline of an elegant town house across from her window in Manhattan. She’d known it wasn’t real, and it made her laugh at first, the way it came and went, sometimes transparent, other times as solid as the street itself, with lights behind its lace-curtained windows. Years passed before she learned that the phantom house had once been the property of architect Stanford White. It had been torn down decades ago.
The human images she saw were not at first so well formed. On the contrary, they were brief flickering apparitions that often compounded the inexplicable discomfort she felt in particular places.
But as she got older these ghosts became more visible, more enduring. Once on a dark rainy afternoon, the translucent figure of an old woman had ambled towards her and finally passed right through her. Hysterical, Jesse had run into a nearby shop, where clerks had called Matthew and Maria. Over and over Jesse tried to describe the woman’s troubled face, her bleary-eyed stare which seemed utterly blind to the real world about her.
Friends often didn’t believe Jesse when she described these things. Yet they were fascinated and begged her to repeat the stories. It left Jesse with an ugly vulnerable feeling. So she tried not to tell people about the ghosts, though by the time she was in her early teens she was seeing these lost souls more and more often.
Even walking in the dense crowds of Fifth Avenue at midday she glimpsed these pale searching creatures. Then one morning in Central Park, when Jesse was sixteen, she saw the obvious apparition of a young man sitting on a bench not far from her. The park was crowded, noisy; yet the figure seemed detached, a part of nothing around it. The sounds around Jesse began to go dim as if the thing were absorbing them. She prayed for it to go away. Instead it turned and