The queen of the damned - Anne Rice [86]
That night a car was sent to get Jesse’s clothing and whatever she might want from the Chelsea flat. Her new room was in the southwest corner of the Motherhouse, a cozy little affair with a coffered ceiling and a Tudor fireplace.
Jesse never wanted to leave this house, and Aaron knew it. On Friday of that week, only three days after her arrival, she was received into the order as a novice. She was given an impressive allowance, a private parlor adjacent to her bedroom, a full-time driver, and a comfortable old car. She left her job at the British Museum as soon as possible.
The rules and regulations were simple. She would spend two years in full-time training, traveling with other members when and where necessary throughout the world. She could talk about the order to members of her family or friends, of course. But all subjects, files, and related details remained confidential. And she must never seek to publish anything about the Talamasca. In fact, she must never contribute to any “public mention” of the Talamasca. References to specific assignments must always omit names and places, and remain vague.
Her special work would be within the archives, translating and “adapting” old chronicles and records. And in the museums she would work on organizing various artifacts and relics at least one day of each week. But fieldwork—investigations of hauntings and the like—would take precedence over research at any time.
It was a month before she wrote to Maharet of her decision. And in her letter she poured out her soul. She loved these people and their work. Of course the library reminded her of the family archive in Sonoma, and the time when she’d been so happy. Did Maharet understand?
Maharet’s answer astonished her. Maharet knew what the Talamasca was. In fact, Maharet seemed quite thoroughly familiar with the history of the Talamasca. She said without preamble that she admired enormously the efforts of the order during the witchcraft persecutions of the fifteenth and sixteenth centuries to save the innocent from the stake.
Surely they have told you of their “underground railroad” by means of which many accused persons were taken from the villages and hamlets where they might have been burnt and given refuge in Amsterdam, an enlightened city, where the lies and foolishness of the witchcraft era were not long believed.
Jesse hadn’t known anything about this, but she was soon to confirm every detail. However, Maharet had her reservations about the Talamasca:
Much as I admire their compassion for the persecuted of all eras, you must understand that I do not think their investigations amount to much. To clarify: spirits, ghosts, vampires, werewolves, witches, entities that defy description—all these may exist and the Talamasca may spend another millennium studying them, but what difference will this make to the destiny of the human race?
Undoubtedly there have been, in the distant past, individuals who saw visions and spoke to spirits. And perhaps as witches or shamans, these people had some value for their tribes or nations. But complex and fanciful religions have been founded upon such simple and deceptive experiences, giving mythical names to vague entities, and creating an enormous vehicle for compounded superstitious belief. Have not these religions been more evil than good?
Allow me to suggest that, however one interprets history, we are now well past the point where contact with spirits can be of any use. A crude but inexorable justice may be at work in the skepticism of ordinary individuals regarding ghosts, mediums, and like company. The supernatural, in whatever form it exists, should not interfere in human history.
In sum, I am arguing that, except for comforting a few confused souls here and there, the Talamasca compiles records of things that are not important and should not be important. The Talamasca is an interesting organization. But it cannot accomplish great things.
I love you.