The Ragged Trousered Philanthropists [121]
a certain time.
On the ledge of the little window through which their money was passed there was always a Hospital collection-box. Every man put either a penny or twopence into this box. Of course, it was not compulsory to do so, but they all did, because they felt that any man who omitted to contribute might be `marked'. They did not all agree with contributing to the Hospital, for several reasons. They knew that the doctors at the Hospital made a practice of using the free patients to make experiments upon, and they also knew that the so-called `free' patients who contribute so very largely directly to the maintenance of such institutions, get scant consideration when they apply for the `free' treatment, and are plainly given to understand that they are receiving `charity'. Some of the men thought that, considering the extent to which they contributed, they should be entitled to attention as a right.
After receiving their wages, Crass, Easton, Bundy, Philpot, Harlow and a few others adjourned to the Cricketers for a drink. Owen went away alone, and Slyme also went on by himself. There was no use waiting for Easton to come out of the public house, because there was no knowing how long he would be; he might stay half an hour or two hours.
On his way home, in accordance with his usual custom, Slyme called at the Post Office to put some of his wages in the bank. Like most other `Christians', he believed in taking thought for the morrow, what he should eat and drink and wherewithal he was to be clothed. He thought it wise to layup for himself as much treasure upon earth as possible. The fact that Jesus said that His disciples were not to do these things made no more difference to Slyme's conduct than it does to the conduct of any other `Christian'. They are all agreed that when Jesus said this He meant something else: and all the other inconvenient things that Jesus said are disposed of in the same way. For instance, these `disciples' assure us that when Jesus said, `Resist not evil', `If a man smite thee upon he right cheek turn unto him also the left', He really meant 'Turn on to him a Maxim gun; disembowel him with a bayonet or batter in his skull with the butt end of a rifle!' When He said, `If one take thy coat, give him thy cloak also,' the `Christians' say that what He really meant was: `If one take thy coat, give him six months' hard labour. A few of the followers of Jesus admit that He really did mean just what He said, but they say that the world would never be able to go on if they followed out His teachings! That is true. It is probably the effect that Jesus intended His teachings to produce. It is altogether improbable that He wished the world to continue along its present lines. But, if these pretended followers really think - as they say that they do - that the teachings of Jesus are ridiculous and impracticable, why continue the hypocritical farce of calling themselves `Christians' when they don't really believe in or follow Him at all?
As Jesus himself pointed out, there's no sense in calling Him `Lord, Lord' when they do not the things that He said.
This banking transaction finished, Slyme resumed his homeward way, stopping only to purchase some sweets at a confectioner's. He spent a whole sixpence at once in this shop on a glass jar of sweets for the baby.
Ruth was not surprised when she saw him come in alone; it was the usual thing since Easton had become so friendly with Crass.
She made no reference to his absence, but Slyme noticed with secret chagrin that she was annoyed and disappointed. She was just finishing scrubbing the kitchen floor and little Freddie was sitting up in a baby's high chair that had a little shelf or table fixed in front of it. To keep him amused while she did her work, Ruth had given him a piece of bread and raspberry jam, which the child had rubbed all over his face and into his scalp, evidently being under the impression that it was something for the improvement of the complexion, or a cure for baldness. He now looked as if he had been in
On the ledge of the little window through which their money was passed there was always a Hospital collection-box. Every man put either a penny or twopence into this box. Of course, it was not compulsory to do so, but they all did, because they felt that any man who omitted to contribute might be `marked'. They did not all agree with contributing to the Hospital, for several reasons. They knew that the doctors at the Hospital made a practice of using the free patients to make experiments upon, and they also knew that the so-called `free' patients who contribute so very largely directly to the maintenance of such institutions, get scant consideration when they apply for the `free' treatment, and are plainly given to understand that they are receiving `charity'. Some of the men thought that, considering the extent to which they contributed, they should be entitled to attention as a right.
After receiving their wages, Crass, Easton, Bundy, Philpot, Harlow and a few others adjourned to the Cricketers for a drink. Owen went away alone, and Slyme also went on by himself. There was no use waiting for Easton to come out of the public house, because there was no knowing how long he would be; he might stay half an hour or two hours.
On his way home, in accordance with his usual custom, Slyme called at the Post Office to put some of his wages in the bank. Like most other `Christians', he believed in taking thought for the morrow, what he should eat and drink and wherewithal he was to be clothed. He thought it wise to layup for himself as much treasure upon earth as possible. The fact that Jesus said that His disciples were not to do these things made no more difference to Slyme's conduct than it does to the conduct of any other `Christian'. They are all agreed that when Jesus said this He meant something else: and all the other inconvenient things that Jesus said are disposed of in the same way. For instance, these `disciples' assure us that when Jesus said, `Resist not evil', `If a man smite thee upon he right cheek turn unto him also the left', He really meant 'Turn on to him a Maxim gun; disembowel him with a bayonet or batter in his skull with the butt end of a rifle!' When He said, `If one take thy coat, give him thy cloak also,' the `Christians' say that what He really meant was: `If one take thy coat, give him six months' hard labour. A few of the followers of Jesus admit that He really did mean just what He said, but they say that the world would never be able to go on if they followed out His teachings! That is true. It is probably the effect that Jesus intended His teachings to produce. It is altogether improbable that He wished the world to continue along its present lines. But, if these pretended followers really think - as they say that they do - that the teachings of Jesus are ridiculous and impracticable, why continue the hypocritical farce of calling themselves `Christians' when they don't really believe in or follow Him at all?
As Jesus himself pointed out, there's no sense in calling Him `Lord, Lord' when they do not the things that He said.
This banking transaction finished, Slyme resumed his homeward way, stopping only to purchase some sweets at a confectioner's. He spent a whole sixpence at once in this shop on a glass jar of sweets for the baby.
Ruth was not surprised when she saw him come in alone; it was the usual thing since Easton had become so friendly with Crass.
She made no reference to his absence, but Slyme noticed with secret chagrin that she was annoyed and disappointed. She was just finishing scrubbing the kitchen floor and little Freddie was sitting up in a baby's high chair that had a little shelf or table fixed in front of it. To keep him amused while she did her work, Ruth had given him a piece of bread and raspberry jam, which the child had rubbed all over his face and into his scalp, evidently being under the impression that it was something for the improvement of the complexion, or a cure for baldness. He now looked as if he had been in