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The rise of Theodore Roosevelt - Edmund Morris [171]

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minions on the Advertiser (of course at my expense) to look up his life after he left the Senate in 1850?55

Lodge agreed to help, but he begged the fanciful author to check his entire text in a library. As will be seen, Roosevelt did revise the manuscript thoroughly before publication. By then he was sick of it, and doubtful as to its literary value. “I hope it is decent … I have been troubled by dreadful misgivings.”56

HIS MISGIVINGS WERE ONLY partly justified. Thomas Hart Benton (Houghton Mifflin, 1887) became Roosevelt’s third book in a row to achieve “standard” status, and was considered the definitive biography for nearly two decades.57 However it did not sell well. Contemporary critics, while generally praising it, had some harsh things to say about the author’s “muscular Christianity minus the Christian part.”58 Today the book is dismissed as historical hackwork.

This reputation is not fair. Benton may be unread, but it is not unreadable. Certainly there are long stretches of rather dogged narrative, such as the chapters devoted to the politics of nullification and redistribution of federal surplus funds. One can read the volume from cover to cover without finding out what its subject looked like. Secondary characters, such as Andrew Jackson and Daniel Webster, are merely referred to, like names in an encyclopedia. The only personality whose lusty presence stamps every page is that of Theodore Roosevelt. Herein lies the book’s main appeal, for its scholarship is so dated as to be spurious now. Roosevelt gleefully discovers many points of common identity with his subject, and in describing them, describes himself. As a testament to his developing political philosophy and theory of statesmanship, Benton is sometimes humorous, often entertaining, and, in its great climactic chapter on America’s “Manifest Destiny,” even inspiring.

The book begins with three brief chapters which explain, in prose hard and clear as glass, the evolution of “a peculiar and characteristically American type” in the West of Benton’s boyhood. Since these “tall, gaunt men, with strongly marked faces and saturnine, resolute eyes” were the recent ancestors of his own cowboys, he is able to describe them with unsentimental accuracy.

They had narrow, bitter prejudices and dislikes; the hard and dangerous lives they had led had run their character into a stern and almost forbidding mould … They felt an intense, although perhaps ignorant pride in and love for their country, and looked upon all the lands hemming in the United States as territory which they or their children should one day inherit; for they were a race of masterful spirit, and accustomed to regard with easy tolerance any but the most flagrant violations of law. They prized highly such qualities as courage, loyalty, truth and patriotism, but they were, as a whole, poor, and not over-scrupulous of the rights of others.… Their passions, once roused, were intense … There was little that was soft or outwardly attractive in their character: it was stern, rude, and hard, like the lives they led, but it was the character of those who were every inch men, and were Americans through to the very heart’s core.59

When young Senator Benton emerges as the spokesman for these people, the parallels between his own and Roosevelt’s character grow clear. They are both politicians born to articulate the longings of the inarticulate; scholars able to interpret current events in the light of ancient and modern history; men of “peculiar uprightness,” of “abounding vitality and marvelous memory,” who stick to their policies with “all the tenacity of a snapping turtle.”60 Yet there are enough psychological dissimilarities between author and subject to keep the tone of the biography healthily critical. Benton is mocked for his humorlessness and pomposity, and sharply reprimanded (along with Thomas Jefferson) for hypocrisy on questions of color. “Like his fellow statesmen he failed to see the curious absurdity of supporting black slavery, and yet claiming universal suffrage for whites as a divine right,

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