The Romantic Manifesto_ A Philosophy of Literature - Ayn Rand [31]
As an example of film direction at its best, I shall mention Fritz Lang, particularly in his earlier work; his silent film Siegfried is as close to a great work of art as the films have yet come. Though other directors seem to grasp it occasionally, Lang is the only one who has fully understood the fact that visual art is an intrinsic part of films in a much deeper sense than the mere selection of sets and camera angles—that a “motion picture” is literally that, and has to be a stylized visual composition in motion.
It has been said that if one stopped the projection of Siegfried and cut out a film frame at random, it would be as perfect in composition as a great painting. Every action, gesture and movement in this film is calculated to achieve that effect. Every inch of the film is stylized, i.e., condensed to those stark, bare essentials which convey the nature and spirit of the story, of its events, of its locale. The entire picture was filmed indoors, including the magnificent legendary forests whose every branch was man-made (but does not look so on the screen). While Lang was making Siegfried, it is reported, a sign hung on the wall of his office: “Nothing in this film is accidental.” This is the motto of great art. Very few artists, in any field, have ever been able to live up to it. Fritz Lang did.
There are certain flaws in Siegfried, particularly the nature of the story, which is a tragic, “malevolent universe” legend—but this is a metaphysical, not an esthetic, issue. From the aspect of a director’s creative task, this film is an example of the kind of visual stylization that makes the difference between a work of art and a glorified newsreel.
Potentially, motion pictures are a great art, but that potential has not as yet been actualized, except in single instances and random moments. An art that requires the synchronization of so many esthetic elements and so many different talents cannot develop in a period of philosophical-cultural disintegration such as the present. Its development requires the creative cooperation of men who are united, not necessarily by their formal philosophical convictions, but by their fundamental view of man, i.e., by their sense of life.
Whatever the variety and the vast potential of the performing arts, one must always remember that they are a consequence and an extension of the primary arts—and that the primary arts give them the abstract meaning without which no human product or activity can be classified as art.
The question asked at the start of this discussion was: What are the valid forms of art—and why these? It can now be answered: the proper forms of art present a selective re-creation of reality in terms needed by man’s cognitive faculty, which includes his entity-perceiving senses, and thus assist the integration of the various elements of a conceptual consciousness. Literature deals with concepts, the visual arts with sight and touch, music with hearing. Each art fulfills the function of bringing man’s concepts to the perceptual level of his consciousness and allowing him to grasp them directly, as if they were percepts. (The performing arts are a means of further concretization.) The different branches of art serve to unify man’s consciousness and offer him a coherent view of existence. Whether that view is true or false is not an