The Scouts of the Valley [29]
to Thayendanegea, and there was no objection. Thayendanegea was an educated man, be had been in England, he was a member of a Christian church, and be had translated a part of the Bible from English into his own tongue, but now he was all a Mohawk, a son of the forest.
He spoke to the listening crowd of the glories of the Six Nations, how Hah-gweh-di-yu (The Spirit of Good) had inspired Hiawatha to form the Great Confederacy of the Five Nations, afterwards the Six; how they had held their hunting grounds for nearly two centuries against both English and French; and how they would hold them against the Americans. He stopped at moments, and deep murmurs of approval went through the Long House. The eyes of both men and women flashed as the orator spoke of their glory and greatness. Timmendiquas, in a place of honor, nodded approval. If he could he would form such another league in the west.
The air in the Long House, breathed by so many, became heated. It seemed to have in it a touch of fire. The orator's words burned. Swift and deep impressions were left upon the excited brain. The tall figure of the Mohawk towered, gigantic, in the half light, and the spell that he threw over all was complete.
He spoke about half an hour, but when he stopped he did not sit down. Henry knew by the deep breath that ran through the Long House that something more was coming from Thayendanegea. Suddenly the red chief began to sing in a deep, vibrant voice, and this was the song that he sung:
This was the roll of you, All hail! All hail! All hail!
You that joined in the work, All hail! All hail! All hail!
You that finished the task, All hail! All hail! All hail!
The Great League, All hail! All hail! All hail!
There was the same incessant repetition of "Haih haih!" that Henry had noticed in the chant at the edge of the woods, but it seemed to give a cumulative effect, like the roll of thunder, and at every slight pause that deep breath of approval ran through the crowd in the Long House. The effect of the song was indescribable. Fire ran in the veins of all, men, women, and children. The great pulses in their throats leaped up. They were the mighty nation, the ever-victorious, the League of the Ho-de-no-sau-nee, that had held at bay both the French and the English since first a white man was seen in the land, and that would keep back the Americans now.
Henry glanced at Timmendiquas. The nostrils of the great White Lightning were twitching. The song reached to the very roots of his being, and aroused all his powers. Like Thayendanegea, he was a statesman, and he saw that the Americans were far more formidable to his race than English or French had ever been. The Americans were upon the ground, and incessantly pressed upon the red man, eye to eye. Only powerful leagues like those of the Iroquois could withstand them.
Thayendanegea sat down, and then there was another silence, a period lasting about two minutes. These silences seemed to be a necessary part of all Iroquois rites. When it closed two young warriors stretched an elm bark rope across the room from east to west and near the ceiling, but between the high chiefs and the minor chiefs. Then they hung dressed skins all along it, until the two grades of chiefs were hidden from the view of each other. This was the sign of mourning, and was followed by a silence. The fires in the Long House had died down somewhat, and little was to be seen but the eyes and general outline of the people. Then a slender man of middle years, the best singer in all the Iroquois nation, arose and sang:
To the great chiefs bring we greeting, All hail! All hail! All hail!
To the dead chiefs, kindred greeting, All hail! All hail! All hail!
To the strong men 'round him greeting, All hail! All hail! All hail!
To the mourning women greeting, All hail! All hail! All hail!
There our grandsires' words repeating, All hail! All hail! All hail!
Graciously, Oh, grandsires, hear, All hail! All hail! All hail!
He spoke to the listening crowd of the glories of the Six Nations, how Hah-gweh-di-yu (The Spirit of Good) had inspired Hiawatha to form the Great Confederacy of the Five Nations, afterwards the Six; how they had held their hunting grounds for nearly two centuries against both English and French; and how they would hold them against the Americans. He stopped at moments, and deep murmurs of approval went through the Long House. The eyes of both men and women flashed as the orator spoke of their glory and greatness. Timmendiquas, in a place of honor, nodded approval. If he could he would form such another league in the west.
The air in the Long House, breathed by so many, became heated. It seemed to have in it a touch of fire. The orator's words burned. Swift and deep impressions were left upon the excited brain. The tall figure of the Mohawk towered, gigantic, in the half light, and the spell that he threw over all was complete.
He spoke about half an hour, but when he stopped he did not sit down. Henry knew by the deep breath that ran through the Long House that something more was coming from Thayendanegea. Suddenly the red chief began to sing in a deep, vibrant voice, and this was the song that he sung:
This was the roll of you, All hail! All hail! All hail!
You that joined in the work, All hail! All hail! All hail!
You that finished the task, All hail! All hail! All hail!
The Great League, All hail! All hail! All hail!
There was the same incessant repetition of "Haih haih!" that Henry had noticed in the chant at the edge of the woods, but it seemed to give a cumulative effect, like the roll of thunder, and at every slight pause that deep breath of approval ran through the crowd in the Long House. The effect of the song was indescribable. Fire ran in the veins of all, men, women, and children. The great pulses in their throats leaped up. They were the mighty nation, the ever-victorious, the League of the Ho-de-no-sau-nee, that had held at bay both the French and the English since first a white man was seen in the land, and that would keep back the Americans now.
Henry glanced at Timmendiquas. The nostrils of the great White Lightning were twitching. The song reached to the very roots of his being, and aroused all his powers. Like Thayendanegea, he was a statesman, and he saw that the Americans were far more formidable to his race than English or French had ever been. The Americans were upon the ground, and incessantly pressed upon the red man, eye to eye. Only powerful leagues like those of the Iroquois could withstand them.
Thayendanegea sat down, and then there was another silence, a period lasting about two minutes. These silences seemed to be a necessary part of all Iroquois rites. When it closed two young warriors stretched an elm bark rope across the room from east to west and near the ceiling, but between the high chiefs and the minor chiefs. Then they hung dressed skins all along it, until the two grades of chiefs were hidden from the view of each other. This was the sign of mourning, and was followed by a silence. The fires in the Long House had died down somewhat, and little was to be seen but the eyes and general outline of the people. Then a slender man of middle years, the best singer in all the Iroquois nation, arose and sang:
To the great chiefs bring we greeting, All hail! All hail! All hail!
To the dead chiefs, kindred greeting, All hail! All hail! All hail!
To the strong men 'round him greeting, All hail! All hail! All hail!
To the mourning women greeting, All hail! All hail! All hail!
There our grandsires' words repeating, All hail! All hail! All hail!
Graciously, Oh, grandsires, hear, All hail! All hail! All hail!