The Scouts of the Valley [35]
said Timmendiquas, and Thayendanegea nodded.
That day the chiefs entered the Long House again, and held a great war council. A string of white wampum about a foot in length was passed to every chief, who held it a moment or two before handing it to his neighbors. It was then laid on a table in the center of the room, the ends touching. This signified harmony among the Six Nations. All the chiefs had been summoned to this place by belts of wampum sent to the different tribes by runners appointed by the Onondagas, to whom this honor belonged. All treaties had to be ratified by the exchange of belts, and now this was done by the assembled chiefs.
Timmendiquas, as an honorary chief of the Mohawks, and as the real head of a brave and allied nation, was present throughout the council. His advice was asked often, and when he gave it the others listened with gravity and deference. The next day the village played a great game of lacrosse, which was invented by the Indians, and which had been played by them for centuries before the arrival of the white man. In this case the match was on a grand scale, Mohawks and Cayugas against Onondagas and Senecas.
The game began about nine o'clock in the morning in a great natural meadow surrounded by forest. The rival sides assembled opposite each other and bet heavily. All the stakes, under the law of the game, were laid upon the ground in heaps here, and they consisted of the articles most precious to the Iroquois. In these heaps were rifles, tomahawks, scalping knives, wampum, strips of colored beads, blankets, swords, belts, moccasins, leggins, and a great many things taken as spoil in forays on the white settlements, such is small mirrors, brushes of various kinds, boots, shoes, and other things, the whole making a vast assortment.
These heaps represented great wealth to the Iroquois, and the older chiefs sat beside them in the capacity of stakeholders and judges.
The combatants, ranged in two long rows, numbered at least five hundred on each side, and already they began to show an excitement approaching that which animated them when they would go into battle. Their eyes glowed, and the muscles on their naked backs and chests were tense for the spring. In order to leave their limbs perfectly free for effort they wore no clothing at all, except a little apron reaching from the waist to the knee.
The extent of the playground was marked off by two pair of "byes" like those used in cricket, planted about thirty rods apart. But the goals of each side were only about thirty feet apart.
At a signal from the oldest of the chiefs the contestants arranged themselves in two parallel lines facing each other, inside the area and about ten rods apart. Every man was armed with a strong stick three and a half to four feet in length, and curving toward the end. Upon this curved end was tightly fastened a network of thongs of untanned deerskin, drawn until they were rigid and taut. The ball with which they were to play was made of closely wrapped elastic skins, and was about the size of an ordinary apple.
At the end of the lines, but about midway between them, sat the chiefs, who, besides being judges and stakeholders, were also score keepers. They kept tally of the game by cutting notches upon sticks. Every time one side put the ball through the other's goal it counted one, but there was an unusual power exercised by the chiefs, practically unknown to the games of white men. If one side got too far ahead, its score was cut down at the discretion of the chiefs in order to keep the game more even, and also to protract it sometimes over three or four days. The warriors of the leading side might grumble among one another at the amount of cutting the chiefs did, but they would not dare to make any protest. However, the chiefs would never cut the leading side down to an absolute parity with the other. It was always allowed to retain a margin of the superiority it had won.
The game was now about to begin, and the excitement became intense. Even the old judges leaned
That day the chiefs entered the Long House again, and held a great war council. A string of white wampum about a foot in length was passed to every chief, who held it a moment or two before handing it to his neighbors. It was then laid on a table in the center of the room, the ends touching. This signified harmony among the Six Nations. All the chiefs had been summoned to this place by belts of wampum sent to the different tribes by runners appointed by the Onondagas, to whom this honor belonged. All treaties had to be ratified by the exchange of belts, and now this was done by the assembled chiefs.
Timmendiquas, as an honorary chief of the Mohawks, and as the real head of a brave and allied nation, was present throughout the council. His advice was asked often, and when he gave it the others listened with gravity and deference. The next day the village played a great game of lacrosse, which was invented by the Indians, and which had been played by them for centuries before the arrival of the white man. In this case the match was on a grand scale, Mohawks and Cayugas against Onondagas and Senecas.
The game began about nine o'clock in the morning in a great natural meadow surrounded by forest. The rival sides assembled opposite each other and bet heavily. All the stakes, under the law of the game, were laid upon the ground in heaps here, and they consisted of the articles most precious to the Iroquois. In these heaps were rifles, tomahawks, scalping knives, wampum, strips of colored beads, blankets, swords, belts, moccasins, leggins, and a great many things taken as spoil in forays on the white settlements, such is small mirrors, brushes of various kinds, boots, shoes, and other things, the whole making a vast assortment.
These heaps represented great wealth to the Iroquois, and the older chiefs sat beside them in the capacity of stakeholders and judges.
The combatants, ranged in two long rows, numbered at least five hundred on each side, and already they began to show an excitement approaching that which animated them when they would go into battle. Their eyes glowed, and the muscles on their naked backs and chests were tense for the spring. In order to leave their limbs perfectly free for effort they wore no clothing at all, except a little apron reaching from the waist to the knee.
The extent of the playground was marked off by two pair of "byes" like those used in cricket, planted about thirty rods apart. But the goals of each side were only about thirty feet apart.
At a signal from the oldest of the chiefs the contestants arranged themselves in two parallel lines facing each other, inside the area and about ten rods apart. Every man was armed with a strong stick three and a half to four feet in length, and curving toward the end. Upon this curved end was tightly fastened a network of thongs of untanned deerskin, drawn until they were rigid and taut. The ball with which they were to play was made of closely wrapped elastic skins, and was about the size of an ordinary apple.
At the end of the lines, but about midway between them, sat the chiefs, who, besides being judges and stakeholders, were also score keepers. They kept tally of the game by cutting notches upon sticks. Every time one side put the ball through the other's goal it counted one, but there was an unusual power exercised by the chiefs, practically unknown to the games of white men. If one side got too far ahead, its score was cut down at the discretion of the chiefs in order to keep the game more even, and also to protract it sometimes over three or four days. The warriors of the leading side might grumble among one another at the amount of cutting the chiefs did, but they would not dare to make any protest. However, the chiefs would never cut the leading side down to an absolute parity with the other. It was always allowed to retain a margin of the superiority it had won.
The game was now about to begin, and the excitement became intense. Even the old judges leaned