The Scouts of the Valley [38]
with an icy stare.
"You say that the boy, Cotter, escaped through carelessness?" he asked.
"I do," exclaimed Wyatt.
"Then why did you not prevent it?"
Wyatt trembled a little before the stern gaze of the chief.
Since when," continued Timmendiquas, "have you, a deserter front your own people, had the right to hold to account the head chief of the Wyandots?" Braxton Wyatt, brave though he undoubtedly was, trembled yet more. He knew that Timmendiquas did not like him, and that the Wyandot chieftain could make his position among the Indians precarious.
"I did not mean to say that it was the fault of anybody in particular," he exclaimed hastily, "but I've been hearing so much talk about the Spirit of Evil having a hand in this that I couldn't keep front saying something. Of course, it was Henry Ware and Hyde who did it!"
"It may be," said Timmendiquas icily, "but neither the Manitou of the Wyandots, nor the Aieroski of the Iroquois has given to me the eyes to see everything that happens in the dark."
Wyatt withdrew still in a rage, but afraid to say more. He and Blackstaffe held many conferences through the day, and they longed for the presence of Simon Girty, who was farther west.
That night an Onondaga runner arrived from one of the farthest villages of the Mohawks, far east toward Albany. He had been sent from a farther village, and was not known personally to the warriors in the great camp, but he bore a wampum belt of purple shells, the sign of war, and he reported directly to Thayendanegea, to whom he brought stirring and satisfactory words. After ample feasting, as became one who had come so far, he lay upon soft deerskins in one of the bark huts and sought sleep.
But Braxton Wyatt, the renegade, could not sleep. His evil spirit warned him to rise and go to the huts, where the two remaining prisoners were kept. It was then about one o'clock in the morning, and as he passed he saw the Onondaga runner at the door of one of the prison lodges. He was about to cry out, but the Onondaga turned and struck him such a violent blow with the butt of a pistol, snatched from under his deerskin tunic, that he fell senseless. When a Mohawk sentinel found and revived him an hour later, the door of the hut was open, and the oldest of the prisoners, the one called Ross, was gone.
Now, indeed, were the Iroquois certain that the Spirit of Evil was among them. When great chiefs like Timmendiquas and Thayendanegea were deceived, how could a common warrior hope to escape its wicked influence!
But Braxton Wyatt, with a sore and aching head, lay all day on a bed of skins, and his friend, Moses Blackstaffe, could give him no comfort.
The following night the camp was swept by a sudden and tremendous storm of thunder and lightning, wind and rain. Many of the lodges were thrown down, and when the storm finally whirled itself away, it was found that the last of the prisoners, he of the long arms and long legs, had gone on the edge of the blast.
Truly the Evil Spirit had been hovering over the Iroquois village.
CHAPTER VII
CATHARINE MONTOUR
The five lay deep in the swamp, reunited once more, and full of content. The great storm in which Long Jim, with the aid of his comrades, had disappeared, was whirling off to the eastward. The lightning was flaring its last on the distant horizon, but the rain still pattered in the great woods.
It was a small hut, but the five could squeeze in it. They were dry, warm, and well armed, and they had no fear of the storm and the wilderness. The four after their imprisonment and privations were recovering their weight and color. Paul, who had suffered the most, had, on the other hand, made the quickest recovery, and their present situation, so fortunate in contrast with their threatened fate a few days before, made a great appeal to his imagination. The door was allowed to stand open six inches , and through the crevice he watched the rain pattering on the dark earth. He felt an immense sense of security and comfort. Paul was hopeful by
"You say that the boy, Cotter, escaped through carelessness?" he asked.
"I do," exclaimed Wyatt.
"Then why did you not prevent it?"
Wyatt trembled a little before the stern gaze of the chief.
Since when," continued Timmendiquas, "have you, a deserter front your own people, had the right to hold to account the head chief of the Wyandots?" Braxton Wyatt, brave though he undoubtedly was, trembled yet more. He knew that Timmendiquas did not like him, and that the Wyandot chieftain could make his position among the Indians precarious.
"I did not mean to say that it was the fault of anybody in particular," he exclaimed hastily, "but I've been hearing so much talk about the Spirit of Evil having a hand in this that I couldn't keep front saying something. Of course, it was Henry Ware and Hyde who did it!"
"It may be," said Timmendiquas icily, "but neither the Manitou of the Wyandots, nor the Aieroski of the Iroquois has given to me the eyes to see everything that happens in the dark."
Wyatt withdrew still in a rage, but afraid to say more. He and Blackstaffe held many conferences through the day, and they longed for the presence of Simon Girty, who was farther west.
That night an Onondaga runner arrived from one of the farthest villages of the Mohawks, far east toward Albany. He had been sent from a farther village, and was not known personally to the warriors in the great camp, but he bore a wampum belt of purple shells, the sign of war, and he reported directly to Thayendanegea, to whom he brought stirring and satisfactory words. After ample feasting, as became one who had come so far, he lay upon soft deerskins in one of the bark huts and sought sleep.
But Braxton Wyatt, the renegade, could not sleep. His evil spirit warned him to rise and go to the huts, where the two remaining prisoners were kept. It was then about one o'clock in the morning, and as he passed he saw the Onondaga runner at the door of one of the prison lodges. He was about to cry out, but the Onondaga turned and struck him such a violent blow with the butt of a pistol, snatched from under his deerskin tunic, that he fell senseless. When a Mohawk sentinel found and revived him an hour later, the door of the hut was open, and the oldest of the prisoners, the one called Ross, was gone.
Now, indeed, were the Iroquois certain that the Spirit of Evil was among them. When great chiefs like Timmendiquas and Thayendanegea were deceived, how could a common warrior hope to escape its wicked influence!
But Braxton Wyatt, with a sore and aching head, lay all day on a bed of skins, and his friend, Moses Blackstaffe, could give him no comfort.
The following night the camp was swept by a sudden and tremendous storm of thunder and lightning, wind and rain. Many of the lodges were thrown down, and when the storm finally whirled itself away, it was found that the last of the prisoners, he of the long arms and long legs, had gone on the edge of the blast.
Truly the Evil Spirit had been hovering over the Iroquois village.
CHAPTER VII
CATHARINE MONTOUR
The five lay deep in the swamp, reunited once more, and full of content. The great storm in which Long Jim, with the aid of his comrades, had disappeared, was whirling off to the eastward. The lightning was flaring its last on the distant horizon, but the rain still pattered in the great woods.
It was a small hut, but the five could squeeze in it. They were dry, warm, and well armed, and they had no fear of the storm and the wilderness. The four after their imprisonment and privations were recovering their weight and color. Paul, who had suffered the most, had, on the other hand, made the quickest recovery, and their present situation, so fortunate in contrast with their threatened fate a few days before, made a great appeal to his imagination. The door was allowed to stand open six inches , and through the crevice he watched the rain pattering on the dark earth. He felt an immense sense of security and comfort. Paul was hopeful by