The Sea, The Sea - Iris Murdoch [33]
Though described as an ‘experimentalist’ I am a firm friend of the proscenium arch. I am in favour of illusion, not of alienation. I detest the endless fidgeting on the surrounded stage which dissolves the clarity of events. Equally I abhor the nonsense of ‘audience participation’. Riots and other communal activities may have their value but must not be confused with dramatic art. Drama must create a factitious spell-binding present moment and imprison the spectator in it. The theatre apes the profound truth that we are extended beings who yet can only exist in the present. It is a factitious present because it lacks the free aura of personal reflection and contains its own secret limits and conclusions. Thus life is comic, but though it may be terrible it is not tragic: tragedy belongs to the cunning of the stage. Of course most theatre is gross ephemeral rot; and only plays by great poets can be read, except as directors’ notes. I say ‘great poets’ but I suppose I really mean Shakespeare. It is a paradox that the most essentially frivolous and rootless of all the serious arts has produced the greatest of all writers. That Shakespeare was quite different from the others, not just primus inter pares but totally different in quality, was something which I discovered entirely by myself when I was still at school; and on this secret was I nourished. There are no other plays on paper, unless one counts the Greek plays. I cannot read Greek, and James tells me these are untranslatable. After looking at a number of translations I am sure he is right.
Of course the theatre is essentially a place of hopes and disappointments and in its cyclical life one lives out in a more vivid way the cyclical patterns of the ordinary world. The thrill of a new play, the shock of a flop, the weariness of a long run, the homeless feeling when it ends: perpetual construction followed by perpetual destruction. It is to do with endings, with partings, with packings up and dismantlings and the disbanding of family groups. All this makes theatre people into nomads, or rather into the separated members of some sort of monastic order where certain natural feelings (the desire for permanence for instance) have to be suppressed. We have the ‘heartlessness’ of monks; and in this respect we suffer the changes characteristic of ordinary life with a difference, in a sublimated symbolic way. As actor, director and playwright I have of course had my full share of disappointments, of lost time and lost ways. My ‘successful’ career contains many failures, many dead ends. All my plays flopped on Broadway for instance. I failed as an actor, I ceased as a playwright. Only my fame as a director has covered up these facts.
If absolute power corrupts absolutely then I must be the most corrupt of men. A theatre director is a dictator. (If he is not, he is not doing his job.) I fostered my reputation for ruthlessness, it was extremely useful. Actors expected tears and nervous prostration when I was around. Most of them loved it; they are masochists as well as narcissists. I well remember Gilbert Opian hysterical and enjoying every moment. Of course the girls wept all the time. (When, advanced in my career, I directed Clement, we both wept. My God, how we fought!) I was always merciless to drunks, and this did strain my relations with Peregrine Arbelow, even before the Rosina business. Perry is an Irish drunk, the worst kind. Wilfred drank like a fish, but it never showed on stage. Christ, I miss him.
I liked that handy picture of myself as a ‘tartar’. Other publicized conceptions of me have been uglier and more misleading. I never used my power