The Secret History - Donna Tartt [2]
I honestly can’t remember much else about those years except a certain mood that permeated most of them, a melancholy feeling that I associate with watching “The Wonderful World of Disney” on Sunday nights. Sunday was a sad day—early to bed, school the next morning, I was constantly worried my homework was wrong—but as I watched the fireworks go off in the night sky, over the floodlit castles of Disneyland, I was consumed by a more general sense of dread, of imprisonment within the dreary round of school and home: circumstances which, to me at least, presented sound empirical argument for gloom. My father was mean, and our house ugly, and my mother didn’t pay much attention to me; my clothes were cheap and my haircut too short and no one at school seemed to like me that much; and since all this had been true for as long as I could remember, I felt things would doubtless continue in this depressing vein as far as I could foresee. In short: I felt my existence was tainted, in some subtle but essential way.
I suppose it’s not odd, then, that I have trouble reconciling my life to those of my friends, or at least to their lives as I perceive them to be. Charles and Camilla are orphans (how I longed to be an orphan when I was a child!) reared by grandmothers and great-aunts in a house in Virginia: a childhood I like to think about, with horses and rivers and sweet-gum trees. And Francis. His mother, when she had him, was only seventeen—a thin-blooded, capricious girl with red hair and a rich daddy, who ran off with the drummer for Vance Vane and his Musical Swains. She was home in three weeks, and the marriage was annulled in six; and, as Francis is fond of saying, the grandparents brought them up like brother and sister, him and his mother, brought them up in such a magnanimous style that even the gossips were impressed—English nannies and private schools, summers in Switzerland, winters in France. Consider even bluff old Bunny, if you would. Not a childhood of reefer coats and dancing lessons, any more than mine was. But an American childhood. Son of a Clemson football star turned banker. Four brothers, no sisters, in a big noisy house in the suburbs, with sailboats and tennis rackets and golden retrievers; summers on Cape Cod, boarding schools near Boston and tailgate picnics during football season; an upbringing vitally present in Bunny in every respect, from the way he shook your hand to the way he told a joke.
I do not now nor did I ever have anything in common with any of them, nothing except a knowledge of Greek and the year of my life I spent in their company. And if love is a thing held in common, I suppose we had that in common, too, though I realize that might sound odd in light of the story I am about to tell.
How to begin.
After high school I went to a small college in my home town (my parents were opposed, as it had been made very plain that I was expected to help my father run his business, one of the many reasons I was in such an agony to escape) and, during my two years there, I studied ancient Greek. This was due to no love for the language but because I was majoring in pre-med (money, you see, was the only way to improve my fortunes, doctors make a lot of money, quod erat demonstrandum) and my counselor had suggested I take a language to fulfill the humanities requirement; and, since the Greek classes happened to meet in the afternoon, I took Greek so I could sleep late on Mondays. It was an entirely random decision which, as you will see, turned out to be quite fateful.
I did well at Greek, excelled in it, and I even won an award from the Classics department my last year. It was my favorite class because it was the only one held in a regular classroom—no jars of cow hearts, no smell of formaldehyde, no cages full of screaming monkeys. Initially I had thought