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The Secret History of the Mongol Queens - Jack Weatherford [116]

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his assignment at the frontier a rival officer, Commander Yu Zi jun, opposed Wang’s offensive strategy. Yu prepared an alternative report, hoping to prevent the Mongols from raiding the frontier settlement at Yulin by reviving an ancient, but long neglected, approach of building a wall. According to his proposal, the wall should be made stronger and larger than the walls of earlier dynasties by constructing it of earth to a height of about thirty feet. Rather than just enclosing specific populated areas, it should be erected along the top ridges of the mountains to provide maximum visibility for spotting approaching marauders and for the relay of signals from one part to another. The signaling alone allowed the creation of an unprecedented long-distance communication network, permitting information to travel faster than a horse, thereby creating the possibility for the coordination of military action along a lengthy line at a much faster rate than the attacking cavalry could facilitate.

Yu proposed building the wall as a more humane response to the Mongol problem, and, as such, it seemed to him more appropriate for a beneficent, civilized nation such as China. The wall would prevent invasion without harming the barbarians. Then, as the Chinese literati had maintained for hundreds of years, the exposure to the complete superiority of Chinese culture would, inevitably in its own natural way, pacify and civilize the steppe warriors. Thus, unable any longer to wage war on the Chinese, the Mongols would become civilized.

The wall would cut across the base of the Great Loop that the Mongols had called the Ordos; eventually, the wall would begin and end at the Yellow River, thereby protecting the agriculturally productive lands within the loop. Yu saw no reason to allocate men and resources to defend empty land that was not productive.

The senior military officials rejected Yu’s plan as too expensive, whereupon, at the end of 1472, he wrote another report offering a cost-benefit analysis that showed how his superiors could, in the long run, save money by building the wall. The financial argument also carried a strongly implied but unstated message. The wall would prevent the soldier-farmers stationed on the border from selling their crops to the Mongols or, worse yet, deserting to the Mongols and farming for them. The desertion rates on the border had risen steadily, and the openness of the border prevented the central authorities from exercising power not merely over the steppe tribes, but also over their own soldiers. The carefully constructed wall would keep the Mongols out and keep the Chinese in. From the wall and its watchtowers, the guards could just as easily keep watch over the farming soldiers as they could the approach of potential enemies from the steppe.


Beg-Arslan’s invasion deeper into Chinese territory created a sense of fear that propelled the discussion of alternate strategies toward planning for a necessary and quick response. The immediate question was not whether to build the wall, but whether to attack and fight the Mongols or to retreat and let them have the territory they were invading.

Commander Wang waited along the frontier of the Ordos for the Mongol attack. It would come soon, but he could not predict whether they would hit him with a frontal attack on his forces or try to bypass him and raid one of the cities under his protection. Would they loot his stores in a quiet attack under cover of the frequent dust storms from the desert, or would they focus all their fury directly on him, perhaps in a night effort to kill him and thus cripple his poorly trained and poorly supplied army?

Like the lonely commanders who had guarded this remote spot for more than a thousand years before him, Commander Wang stood at the edge of an immense empire, waiting and watching for the next onslaught. He knew that, in a truly concerted struggle, his embittered and disheartened men could not stop the Mongols. All they could possibly do was send a warning to the cities and then stand their ground and die one by one,

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