The Secret History of the Mongol Queens - Jack Weatherford [129]
Manduhai had finished the fighting part of her career, but she had not yet completed her mission. As Genghis Khan taught, “The good of anything is in finishing it.” He had accomplished far more than Manduhai, but the arrogant greed of his sons and grandsons had destroyed his lifetime of work. Manduhai concentrated the remainder of her life in protecting what she had accomplished and making certain that the nation could sustain itself after her departure. With the same assiduous devotion she had applied to the battlefield and the unification of the Mongol nation, Manduhai and Dayan Khan now set to the reorganization of the Mongol government and its protection in the future.
When Genghis Khan took over the leadership of his small Mongol tribe, he was installed as khan. After fighting to unite the tribes for two decades, he called the khuriltai of 1206 to reorganize the government and to be recognized as the ruler of all the tribes. In the same way, when Manduhai installed Batu Mongke as Dayan Khan when he was seven years old, they ruled only a very small group. After nearly three decades of struggle to unite the country and to raise a family, they were ready to formally install him as khan over the entire nation.
In 1206, most of Genghis Khan’s subjects had lived north of the Gobi, but by 1500, the majority of the Mongols lived south of the Gobi. The royal couple decided that the appropriate place to re-create the united Mongol nation would be in the south, which was also the land where Manduhai had grown up prior to being sent north to marry Manduul Khan. Genghis Khan’s death at the edge of the Ordos also made it a sacred place associated with his memory.
Manduhai and Dayan Khan came south to strengthen their hold on the area and possibly to move their capital there. Sometime in the previous fifty years, the collection of gers mounted on carts and known as the Shrine of Genghis Khan had been brought south of the Gobi for the first time since he had died nearly three hundred years earlier. The dual monarchs’ control of the shrine together with the sulde, the banner of Genghis Khan, illustrated to everyone that they had attained the blessings of both Genghis Khan and the Eternal Sky.
Dayan Khan had not been installed in front of the Genghis Khan shrine; Manduhai had used the Shrine of the First Queen instead. Now in the 1490s, at the height of their power, Manduhai and Dayan Khan wanted to reinstitute their Mongol nation in a manner similar to the way Genghis Khan had created it in 1206. Manduhai Khatun and Dayan Khan planned to reorganize the clans, install their sons in offices over them, and enthrone Dayan Khan for a second time, recognizing that he now ruled all the tribes.
The ceremony would not merely be a renewal of Dayan Khan’s office but, more important, a renewal of the Mongol nation. Since the episode of the Great Khan with the rabbit in 1399, the Mongol khans had not been the true rulers of the country. Now, nearly a century later, the power of the lineage of Genghis Khan was being restored.
In preparation, the monarchs brought gifts for the shrine, including new lamps and large incense holders. Cattle and sheep were assembled for sacrifice in sets of nine before the sulde of Genghis Khan. Horsemen dressed in all white, riding white horses, and horsemen dressed in all black riding black horses formed an honor guard. Drummers beat on giant kettle drums, and heralds sounded the deep-throated roar of their large, five-foot-long brass horns. Here the monarchs proclaimed the new nation amid solemn ceremonies, banquets, and the three essential Mongolian games of horse racing, archery, and wrestling.
In long, alliterative recitations, the people learned again about their Mongol history. Genghis Khan was held up as the model for everyone: “Protecting those who were of peaceful conduct, exterminating those who were of violent manners, he was glorified as fortunate emperor.”
The sayings and words of Genghis Khan were recalled to his people,