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The Secret History of the Mongol Queens - Jack Weatherford [27]

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As early as 1205, he had sent small bands of his cavalry south to probe the Tangut defenses. Attacking a walled and heavily fortified Tangut city proved far more difficult than capturing a herder’s camp, but through persistence and trial and error, Genghis Khan managed one small victory after another. Each triumph forced new contributions of camels and merchandise from the Tangut, but it did not produce a constant supply of goods. With each defeat the Tangut earnestly vowed to send more animals and wares in future tribute, but as soon as the Mongols disappeared back north of the Gobi, the defeated cities stopped payment. Genghis Khan’s campaigns, while proving militarily successful and giving his army good practice in laying siege to cities and maneuvering back and forth through the Gobi, were not producing the material results he sought.

Unable to succeed by military force alone, Genghis Khan devised another strategy that depended upon his daughter Alaqai Beki, whom he had promised in marriage to the family of the Onggud leader Ala-Qush. With Alaqai now around sixteen or seventeen years old, he decided to send her to the Onggud.

Alaqai was born to Genghis Khan and Borte around the year 1191, about the time that Borte turned thirty years old. Some scholars believe that her name means “Siberian Marmot,” but others offer a more mysterious origin tied directly to the birth of her father. According to this etymology, the name means “Palm of the Hand,” in reference to some now unknown event at the time of her delivery. Such an origin for the name closely parallels the account of her father’s birth, when Genghis Khan emerged from the womb clutching a small blood clot in the palm of his hand. This was taken as a sign that he would one day rule the world. Whether true or not, the connection of these birth stories for the father and daughter show that some people place her in an important position comparable to his. No such story exists for any other member of the royal family.

Mongol tradition strongly maintains that Borte refused to hand over the rearing of her children to any of the many retainers she acquired as her husband’s power expanded. She and her mother-in-law, Hoelun, are attributed with raising their children, and she, much more than Genghis Khan, instilled in their daughters the duty to serve the nation. Borte came from the Khongirad, and in contrast to the Mongols’ nearly exclusive reliance on force and violence, her tribe had a far more subtle approach to public life and diplomacy. As Borte’s father explained: the Khongirad did not depend on the strength of their sons; they trusted instead in the beauty and cleverness of their daughters to protect them. He said that their daughters rode on carts pulled by black camels, and that they married powerful men and became queens to negotiate, intercede, and protect them. “From ancient time,” he said, “the Khongirad people have queens as our shields.”

Having grown up in the tribe that expected such a role for its daughters, Borte transmitted those same values and expectations to her female offspring. Her daughters were bred to rule.

Alaqai Beki was the first of her Borijin clan to come off the Mongolian Plateau to impose Mongol rule over the sedentary civilization of China. As she rode down the steep embankment that separated the Mongol steppe world from the agricultural and urban world of the Chinese, she faced more than 100 million people who, through generations of fighting, had come to loathe and fear everything she represented.

The steppe society where Alaqai grew up differed markedly from the land she went to rule. The Onggud lived south of the Gobi on the borderland between the zones of herding nomads and the settled farmers of China. They had trading towns surrounded by high, thick walls. They lived in buildings for part of the year and in felt gers for the other part, and they worshiped in temples. The Onggud formed one of the oldest civilizations of northern Asia.

To remove competition against the rule of his daughters, Genghis Khan not only removed their

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