The Sequel of Appomattox [6]
after issuing the orders, paid no more attention to the matter and such conflicts as arose on account of the uniform were usually caused by officious enlisted men and the Negro troops. Whitelaw Reid relates the following incident:
"Nothing was more touching, in all that I saw in Savannah, than the almost painful effort of the rebels, from generals down to privates, to conduct themselves so as to evince respect for our soldiers, and to bring no severer punishment upon the city than it had already received. There was a brutal scene at the hotel, where a drunken sergeant, with a pair of tailor's shears, insisted on cutting the buttons from the uniform of an elegant gray-headed old brigadier, who had just come in from Johnston's army; but he bore himself modestly and very handsomely through it. His staff was composed of fine-looking, stalwart fellows, evidently gentlemen, who appeared intensely mortified at such treatment. They had no clothes except their rebel uniforms, and had, as yet, had no time to procure others, but they avoided disturbances and submitted to what they might, with some propriety, and with the general approval of our officers, *have resented."
The Negro troops, even at their best, were everywhere considered offensive by the native whites. General Grant, indeed, urged that only white troops be used to garrison the interior. But the Negro soldier, impudent by reason of his new freedom, his new uniform, and his new gun, was more than Southern temper could tranquilly bear, and race conflicts were frequent. A New Orleans newspaper thus states the Southern point of view: "Our citizens who had been accustomed to meet and treat the Negroes only as respectful servants, were mortified, pained, and shocked to encounter them . . . wearing Federal uniforms and bearing bright muskets and gleaming bayonets . . . . They are jostled from the sidewalks by dusky guards, marching four abreast. They were halted, in rude and sullen tones, by Negro sentinels."
The task of the Federal forces was not easy. The garrisons were not large enough nor numerous enough to keep order in the absence of civil government. The commanders in the South asked in vain for cavalry to police the rural districts. Much of the disorder, violence, and incendiarism attributed at the time to lawless soldiers appeared later to be due to discharged soldiers and others pretending to be soldiers in order to carry out schemes of robbery. The whites complained vigorously of the garrisons, and petitions were sent to Washington from mass meetings and from state legislatures asking for their removal. The higher commanders, however, bore themselves well, and in a few fortunate cases Southern whites were on most amicable terms with the garrison commanders. The correspondence of responsible military officers in the South shows how earnestly and considerately each, as a rule, tried to work out his task. The good sense of most of the Federal officers appeared when, after the murder of Lincoln, even General Grant for a brief space lost his head and ordered the arrest of paroled Confederates.
The church organizations were as much involved in the war and in the reconstruction as were secular institutions. Before the war every religious organization having members North and South, except the Catholic Church and the Jews, had separated into independent Northern and Southern bodies. In each section church feeling ran high, and when the war came, the churches supported the armies. As the Federal armies occupied Southern territory, the church buildings of each denomination were turned over to the corresponding Northern body, and Southern ministers were permitted to remain only upon agreeing to conduct "loyal services, pray for the President of the United States and for Federal victories" and to foster "loyal sentiment." The Protestant Episcopal churches in Alabama were closed from September to December 1865, and some congregations were dispersed by the soldiers because Bishop Wilmer had directed his clergy to omit the prayer for President Davis but had substituted
"Nothing was more touching, in all that I saw in Savannah, than the almost painful effort of the rebels, from generals down to privates, to conduct themselves so as to evince respect for our soldiers, and to bring no severer punishment upon the city than it had already received. There was a brutal scene at the hotel, where a drunken sergeant, with a pair of tailor's shears, insisted on cutting the buttons from the uniform of an elegant gray-headed old brigadier, who had just come in from Johnston's army; but he bore himself modestly and very handsomely through it. His staff was composed of fine-looking, stalwart fellows, evidently gentlemen, who appeared intensely mortified at such treatment. They had no clothes except their rebel uniforms, and had, as yet, had no time to procure others, but they avoided disturbances and submitted to what they might, with some propriety, and with the general approval of our officers, *have resented."
The Negro troops, even at their best, were everywhere considered offensive by the native whites. General Grant, indeed, urged that only white troops be used to garrison the interior. But the Negro soldier, impudent by reason of his new freedom, his new uniform, and his new gun, was more than Southern temper could tranquilly bear, and race conflicts were frequent. A New Orleans newspaper thus states the Southern point of view: "Our citizens who had been accustomed to meet and treat the Negroes only as respectful servants, were mortified, pained, and shocked to encounter them . . . wearing Federal uniforms and bearing bright muskets and gleaming bayonets . . . . They are jostled from the sidewalks by dusky guards, marching four abreast. They were halted, in rude and sullen tones, by Negro sentinels."
The task of the Federal forces was not easy. The garrisons were not large enough nor numerous enough to keep order in the absence of civil government. The commanders in the South asked in vain for cavalry to police the rural districts. Much of the disorder, violence, and incendiarism attributed at the time to lawless soldiers appeared later to be due to discharged soldiers and others pretending to be soldiers in order to carry out schemes of robbery. The whites complained vigorously of the garrisons, and petitions were sent to Washington from mass meetings and from state legislatures asking for their removal. The higher commanders, however, bore themselves well, and in a few fortunate cases Southern whites were on most amicable terms with the garrison commanders. The correspondence of responsible military officers in the South shows how earnestly and considerately each, as a rule, tried to work out his task. The good sense of most of the Federal officers appeared when, after the murder of Lincoln, even General Grant for a brief space lost his head and ordered the arrest of paroled Confederates.
The church organizations were as much involved in the war and in the reconstruction as were secular institutions. Before the war every religious organization having members North and South, except the Catholic Church and the Jews, had separated into independent Northern and Southern bodies. In each section church feeling ran high, and when the war came, the churches supported the armies. As the Federal armies occupied Southern territory, the church buildings of each denomination were turned over to the corresponding Northern body, and Southern ministers were permitted to remain only upon agreeing to conduct "loyal services, pray for the President of the United States and for Federal victories" and to foster "loyal sentiment." The Protestant Episcopal churches in Alabama were closed from September to December 1865, and some congregations were dispersed by the soldiers because Bishop Wilmer had directed his clergy to omit the prayer for President Davis but had substituted