The Sermon on the Mount_ The Key to Success in Life - Emmet Fox [22]
To take a simple example: Suppose that in a street accident you find that a man has severed an artery, and the blood is spurting out. The normal course of things is that unless this bleeding is stopped the victim will die within a few minutes. Now, what is the spiritual attitude to take in such a case? Well, it is perfectly simple. Immediately you perceive what has happened; you must turn the other cheek by knowing the Truth of the Omnipresence of God. If you get this clear enough, as Jesus would, for instance, the severed artery will immediately be healed, and there will be nothing more to be done. It is exceedingly unlikely, however, that you will get your realization clear enough for this, and so—demonstrating where you are—you must take the usual steps to save the man’s life by immediately improvising a tourniquet, or whatever the proper procedure may be.
Or, again, suppose that a child falls into the canal when you are passing by. Once more, the appropriate action will be to “speak the Word,” and once more, if you have sufficient Spiritual Power, that child will immediately be seen in safety; but if not, then—demonstrating where you are—you must proceed to rescue him in whatever is the best way; diving in if that should be necessary, and praying as you act.
But, what of the man who is conscious of considerable moral imperfection, perhaps of the habit of grave sin, and is at the same time sincerely desirous of spiritual growth? Is he to relinquish the quest for spiritual knowledge until he has first reformed his conduct? By no means. As a matter of fact, any attempt to improve himself morally without spiritual growth is foredoomed to failure. No more can a man—to use Lincoln’s phrase—raise himself off the ground by pulling on his own bootstraps, than the sinner can reform himself by his own personal efforts. The only result of relying upon himself in such cases will be repeated failure, consequent discouragement, and probably ultimate despair of doing any good. The one thing for such a person to do is to pray regularly, especially at the actual time of temptation, and to throw the responsibility for success upon God. He must carry on in this way, no matter how many times he may fail; and, if he continues to pray, and especially if he prays in the scientific way, he will, as a matter of fact, very soon find that the power of evil