The Sermon on the Mount_ The Key to Success in Life - Emmet Fox [4]
But the miracles did happen. All the deeds related of Jesus in the four Gospels did happen, and many others too, “the which, if they should be written, every one, I suppose that even the world itself could not contain the books that should be written.” Jesus himself justified what people thought to be a strange and wonderful teaching by the works he was able to do; and he went further and said, referring to those who study and practice his teaching: “The works that I do, ye shall do, and greater works.”
Now what, after all, is a miracle? Those who deny the possibility of miracles on the ground that the universe is a perfect system of law and order, to the operation of which there can be no exceptions, are perfectly right. But the explanation is that the world of which we are normally aware, and with whose laws alone most people are acquainted, is only a fragment of the whole universe as it really is; and that there is such a thing as appealing from a lower to a higher law—from a lesser to a greater expression. Now the appeal from the lower to the higher law is not really a breach of law, for the possibility of such an appeal is part of the major constitution of the universe, and, therefore, in the sense of a real breach of law, miracles are impossible. Yet, in the sense that all the ordinary rules and limitations of the physical plane can be set aside or overridden by an understanding which has risen above them, miracles, in the colloquial sense of the word, can and do happen.
Let us suppose, for the sake of example, that on a certain Monday, your affairs are in such a condition that, humanly speaking, certain consequences are sure to follow before the end of the week. These may be legal consequences, perhaps of a very unpleasant nature following upon some decision of the courts; or they may be certain physical consequences in the human body. A competent physician may decide that a perilous operation will be absolutely necessary, or he may even feel it his duty to say that there is no chance for the recovery of the patient. Now, if someone can raise his consciousness above the limitations of the physical plane in connection with the matter—and this is only a scientific description of what is commonly called prayer—then the conditions on that plane will change, and, in some utterly unforeseen and normally impossible manner, the legal tragedy will melt away, and to the advantage, be it noted, of all parties to the case; or the patient will be healed instead of having to undergo the operation, or of having to die.
In other words, miracles, in the popular sense of the word, can and do happen as the result of prayer. Prayer does change things. Prayer does make things happen quite otherwise than they would have happened had the prayer not been made. It makes no difference at all what sort of difficulty you may be in. It does not matter what the causes may have been that led up to it. Enough prayer will get you out of your difficulty if only you will be persistent enough in your appeal to God.
Prayer, however, is both a science and an art; and it was to the teaching of this science and this art that Jesus devoted the greater part of his ministry. The Gospel miracles happened because Jesus had the spiritual understanding that gave him greater power in prayer than anyone else before or since.
One other attempt to interpret the Gospels must be taken into consideration. Tolstoy endeavored