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The Sermon on the Mount_ The Key to Success in Life - Emmet Fox [6]

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of inner thought.

Now we can choose the sort of thoughts that we entertain. It will be a little difficult to break a bad habit of thought, but it can be done. We can choose how we shall think—in point of fact, we always do choose—and therefore our lives are just the result of the kind of thoughts we have chosen to hold; and therefore they are of our own ordering; and therefore there is perfect justice in the universe. No suffering for another man’s original sin, but the reaping of a harvest that we ourselves have sown. We have free will, but our free will lies in our choice of thought.

This is in essence what Jesus taught. It is, as we shall see, the underlying message of the whole Bible; but it is not expressed with equal clearness throughout. In the earlier portion of the book it shines through but dimly on the whole, as the light from a heavily shrouded lamp; but, as time goes on, veil after veil is removed, and the light shines ever stronger and stronger, until, in the teaching of Jesus Christ, it pours forth clear and unimpeded. Truth never changes, but what we have to deal with on this plane is man’s apprehension of the Truth, and, throughout historical time, this has been steadily and continuously improving. In fact, what we call progress is but the outer expression corresponding to mankind’s continuously improving idea of God.

Jesus Christ summed up this Truth, taught it completely and thoroughly, and, above all, demonstrated it in his own person. Most of us now can glimpse intellectually the idea of what it must mean in its fullness, and much that must inevitably follow from a competent understanding of it. But what we can demonstrate is a very different matter. To accept the Truth is the great first step, but not until we have proved it in doing is it ours. Jesus proved everything that he taught, even to the overcoming of death in what we call the Resurrection. For reasons which I cannot discuss here it happens that every time you overcome a difficulty by prayer, you help the whole of the human race, past, present, and future, in a general way; and you help it to overcome that special kind of difficulty in particular. Jesus, by surmounting every sort of limitation to which mankind is subject, and in particular by overcoming death, performed a work of unique and incalculable value to the race, and is therefore justly entitled the Saviour of the world.

At what he deemed an opportune moment in his public ministry, he decided to sum up the whole reaching in a series of lectures extending probably over several days, and speaking probably two or three times a day. This arrangement has been compared by someone, and not inaptly, to a kind of summer school, as we have such things today.

He took this opportunity to summarize the message, to dot the i’s and cross the t’s, so to say. A number of those present naturally took notes, and, later on, these notes were edited into what we know as the Sermon on the Mount. The authors of the four Gospels each selected the material for his monograph in accordance with his own purpose; and it is Matthew who gives us the most complete and carefully arranged version of the address. His setting forth of the Sermon on the Mount is an almost perfect codification of the Jesus Christ religion, and I have therefore chosen it as the text for this book. It covers the essentials. It is practical and personal. It is definite, specific, and yet widely illuminating. Once the true meaning of the instructions has been grasped, it is only necessary to begin putting them faithfully into practice to get immediate results. The magnitude and extent of these results will depend solely upon the sincerity and thoroughness with which they are applied. This is a matter which each individual has to settle for himself. “No man can save his brother’s soul, or pay his brother’s debt.” We can and should help one another on special occasions, but in the long run each must learn to do his own work, and “sin” no more, lest a worse thing befall him.

If you really do wish to alter your life, if you really do wish

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