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By Root 622 0

grand scheme of things. He explains that it is the nature of God to be in heaven, and of man to be on earth, because God is Cause, and man is manifestation. Cause cannot be expression, and expression cannot be cause, and we must be careful not to confuse the two things. Here heaven stands for God or Cause, because in religious phraseology heaven is the term for the Presence of God. In metaphysics it is called the Absolute, because it is the realm of Pure Unconditioned Being, of archetypal ideas. The word “earth” means manifestation, and man’s function is to manifest or express God, or Cause. In other words, God is the Infinite and Perfect Cause of all things; but Cause has to be expressed, and God expresses Himself by means of man. Man’s destiny is to express God in all sorts of glorious and wonderful ways. Some of this expression we see as his surroundings; first his physical body, which is really only the most intimate part of his embodiment; then his home; his work; his recreation; in short, his whole expression. To express means to press outwards, or bring into sight that which already exists implicitly. Every feature of your life is really a manifestation or expression of something in your soul.

Some of these points may seem at first to be a little abstract; but since it is misunderstandings about the relationship of God and man that lead to all our difficulties, it is worth any amount of trouble to correctly understand that relationship. Trying to have manifestation without Cause is atheism and materialism, and we know where they lead. Trying to have Cause without manifestation leads man to suppose himself to be a personal God, and this commonly ends in megalomania and a kind of paralysis of expression.

The important thing to realize is that God is in heaven and man on earth, and that each has his won role in the scheme of things. Although they are One, they are not one-and-the-same. Jesus establishes this point carefully when he says, “Our Father which art in heaven.”

Hallowed Be Thy Name

IN the Bible, as elsewhere, the “name” of anything means the essential nature or character of that thing, and so, when we are told what the name of God is, we are told what His nature is, and His name or nature, Jesus says, is “hallowed.” Now what does the word “hallowed” mean? Well, if you trace the derivation back into Old English, you will discover a most extraordinarily interesting and significant fact. The word “hallowed” has the same meaning as “holy,” “whole,” “wholesome,” and “heal,” or “healed” so we see that the nature of God is not merely worthy of our veneration, but is complete and perfect—altogether good. Some very remarkable consequences follow from this. We have agreed that an effect must be similar in its nature to its cause, and so, because the nature of God is hallowed, everything that follows from that Cause must be hallowed or perfect too. Just as a rosebush cannot produce lilies, so God cannot cause or send anything but perfect good. As the Bible says, “The same fountain cannot send forth both sweet and bitter water.” From this it follows that God cannot, as people sometimes think, send sickness or trouble, or accidents—much less death—for these things are unlike His nature. “Hallowed be thy name” means “Thy nature is altogether good, and Thou art the author only of perfect good.” Of purer eyes than to behold evil, and canst not look on iniquity.

If you think that God has sent any of your difficulties to you, for no matter how good a reason, you are giving power to your troubles, and this makes it very difficult to get rid of them.

Thy Kingdom Come Thy Will Be Done in Earth as it is in Heaven

MAN being manifestation or expression of God has a limitless destiny before him. His work is to express, in concrete, definite form, the abstract ideas with which God furnishes him, and in order to do this, he must have creative power. If he did not have creative power, he would be merely a machine through which God worked—an automaton. But man is not an automaton; he is an individualized consciousness.