The shelters of stone - Jean M. Auel [150]
Zelandoni explained that when the elandon was given to a child who had reached adulthood, that person would hide it in a place known only to the new adult, often quite far away. But an innocuous object, like a stone, would be picked up from close by as a surrogate and given to a Zelandoni, who customarily put it in a crack in a stone wall of a sacred place, perhaps a cave, as an offering to the Great Mother. While the thing that was offered seemed insignificant, its meaning was much greater. It was understood that Doni could trace the surrogate back to the original symbol thing, and from that to the person to whom it belonged, without anyone, not even a Zelandoni, knowing where the elandon was hidden.
Willamar tactfully added that the zelandonia as a whole were highly respected and considered trustworthy and beneficial. “But they are very powerful,” he said. “For many people a touch of apprehension is part of the respect they command, and any individual Zelandoni is only human. A few have been known to misuse their knowledge and abilities, and some people fear that given the opportunity, one of those might be tempted to use a powerful object like the elandon against someone they disliked, or to teach a person a lesson if they felt they had been wronged. I have never known it to happen, but people do like to embellish stories.”
“If anyone disturbs a person’s symbol thing, it could make a person sick, or even die. Let me tell you an Elder Legend,” Marthona said. “In the past, it is said, some families used to put all their symbol things together, in the same place. Sometimes even entire Caves put them all in one place.
“There was one Cave that put all their symbol things together in a special little cave in the side of a hill near their shelter. It was considered such a sacred place that no one would dare to disturb them. One very wet spring, an avalanche washed down the slope, destroying the cave and everything in it. The people blamed each other and stopped being cooperative. Without each other’s help, life became very difficult. The people scattered, and the Cave died. So people learned that if someone disturbed all the elandons, or even if they were dislodged by natural shifts caused by water, wind, or earth movements, the family or Cave had serious problems. That is why each person needs to hide her own symbol thing.”
“It is all right to put surrogate stones together,” Zelandoni added. “The Mother appreciates them, and She can trace them back, but they are just little tokens, not the real elandons.”
Ayla was delighted with the “Legend.” She had heard people talk about the Elder Legends, but she didn’t realize they were stories told to help people understand things they needed to know. They reminded her of stories that old Dorv used to tell to Brun’s clan in the winter.
Then the donier continued. “The abelan is a symbol or mark or pattern that always has life-force associated with it. It is used specifically to identify or characterize someone or some group. The Zelandonii abelan identifies all of us and is the most significant. It is a symbol made of squares or rectangles, often with variations and embellishments. It may be different colors, or made of different materials, or even different numbers of squares, but it must have the basic shapes. Part of this is a Zelandonii abelan,” she said, pointing to the mark tattooed on the side of her forehead. Ayla noticed that three rows of three squares were part of the design.
“The squares tell anyone who sees it that my people are Zelandonii. Because one can count nine of them, the mark also identifies me as a member of the Ninth Cave. There is more to this tattoo, of course,” she continued. “It also marks me as a member of the zelandonia, and declares that I am considered by the other