The shelters of stone - Jean M. Auel [249]
Parts of the lodge were brought with them, in particular the woven mats, panels, interior walls, and some of the poles. Generally, each person who was sharing a dwelling carried some sections or pieces, but much of the material was gathered fresh from the surrounding area each year. When they returned home in the fall, the structures were partially dismantled to retrieve the reusable parts but left standing. They seldom lasted through the heavy snows and winds of winter, and by the following summer, there were only collapsed ruins, which disintegrated back into the environment before the same location was used again for a Summer Meeting.
Ayla remembered that the Mamutoi had different names for their summer camps than they did for their winter dwellings. The Lion Camp, for example, was the Cattail Camp at the Summer Meeting, but the same people who lived at Lion Camp lived there. She asked Jondalar if the Ninth Cave had a different summer name. He explained that their location was just called the camp of the Ninth Cave, but living arrangements at Zelandonii Summer Meetings were not quite the same as they were in winter in the shelters of stone.
Each summer dwelling accommodated more people than usually shared the roomier, more permanent structures under the large overhang of the Ninth Cave. As a rule, family members, including those who had separate dwellings in winter, shared a lodge, but some people didn’t even stay at the same camp. Instead, it was not uncommon for some to spend the summer with other relatives or friends. For example, young matrons who had moved to their mates’ Caves often liked to take their children and spend the summer with their mothers, siblings, or childhood friends, and their mates usually accompanied them.
In addition, young women who would be having their First Rites that year lived together in a separate dwelling near the large central dwelling of the zelandonia, at least for the first part of the summer. Another dwelling nearby was set up for the women who chose to be donii-women that year, to be available for the young men who were approaching puberty.
Most young men who were past puberty—and some men not so young—often chose to band together separately away from their home camps and set up lodges of their own. They were required to be on the periphery of the camp, as far away as possible from the very desirable young women who were being prepared for First Rites. For the most part the men didn’t mind. They would have liked to ogle the women, but they rather liked the privacy of being off by themselves, so no one could complain if they were a little loud or rowdy. As a consequence, the men’s dwellings were called “the far lodges,” usually shortened to fa’lodges. The men who stayed in a fa’lodge were usually unmated or between mates—or wished they were.
Since he didn’t rush to greet her when she went out, Ayla assumed that Wolf was with Jondalar. There were not many people outside, most were probably somewhere around the central area, the main focus of the Summer Meeting, but she found some leftover tea near the camp’s fireplace. She noticed that the fireplace was not shaped like a big round bonfire, but more like a trench. She had seen the evening before that more people could get closer to a fire if it was extended and longer logs and branches, cut down or deadfall, could be used without having to hack them into smaller pieces. While she was drinking the tea, Salova, Rushemar’s mate, came out of her lodge, holding her baby daughter.
“Greetings, Ayla,” she said, putting her baby down on a mat.
“Greetings, Salova,” Ayla said, coming closer to see the baby. She held out a finger for the infant to grab and smiled at her.
Salova looked at Ayla, hesitated, then asked, “Would you mind watching Marsola for a while? I gathered some materials to make baskets and have some of them soaking in the creek. I’d like to get them and sort them out. I promised