The shelters of stone - Jean M. Auel [281]
Ayla remembered that Shevonar, the man who died during the bison hunt, had been a spear-maker. He was not the only person of the Ninth Cave who could make a spear, but specialization of a craft developed greater skill, which gave status to the individual who made it, often economic status. Among the Zelandonii, and most other people she had met or lived with, food was shared, though the hunter or gatherer who supplied it gained standing for giving it. A man or woman could survive without ever foraging for food, but without some specialized craft or particular talent that gave a person prestige, no one could live well.
Though it was still a difficult concept for her, Ayla had been learning how goods and services were bartered by the Zelandonii. Nearly everything that was made or done had value, even though its practical worth was not always obvious. The value was generally agreed upon by consensus or individual bargaining. The result was that truly fine workmanship was rewarded over and above the ordinary, partly because people preferred it, which created demand, and partly because it often took longer to make or do something well. Both talent and workmanship were highly valued, and most members of a Cave had a well-developed aesthetic sense within their own canon.
A well-made spear that was beautifully decorated had more value than an equally well-made spear that was only functional, but that had infinitely more value than a poorly made spear. A basket that was clumsily woven might serve as well as a basket that was carefully made with subtle textures and patterns or colored in various tones, but it was not nearly as desirable. The barely serviceable one might be used for roots just dug from the ground, but once the roots were cleaned or dried, a more beautiful basket might be preferred to store them. Expedient tools and objects that served an immediate need were often made and then discarded, while one that was beautiful and well made was usually kept.
It wasn’t only handicrafts that were valued. Entertainment was considered essential. Long, cold winters often kept people confined to their dwellings within the shelter for long periods of time, and they needed ways to alleviate the pressures of close quarters. Dancing and singing were enjoyed both as individual efforts and as community participation, and those who could play a flute well were as highly valued as those who made spears or baskets. Ayla had already learned that Story-Tellers were especially esteemed. Even the Clan had storytellers, Ayla recalled. They had particularly enjoyed the retelling of stories they knew.
The Others also liked hearing the stories retold, but they liked novelty, too. Riddles and word games were enthusiastically played by young and old alike. Visitors were welcomed, if only because they usually brought new stories. They were urged to tell about their lives and adventures, whether or not they had dramatic narration skills, because it added a measure of interest and gave people something to discuss for long hours as they sat around winter fires. Although almost anyone could weave an interesting tale, those who showed a real talent for it were urged, coaxed, and cajoled to pay visits to neighboring Caves, which was the impetus that gave rise to the traveling Story-Tellers. Some of them spent their Uves, or at least several years, traveling from Cave to Cave, carrying news, bringing messages, and telling stories. No one was more welcomed.
Most people could