The shelters of stone - Jean M. Auel [466]
“The Mamutoi at the Summer Meeting were upset in the beginning. It took them a while to get used to the idea of having the horses and Wolf around, but they got over it,” Ayla said.
“When I opened my eyes that first time in the cave in your valley and saw you helping Whinney give birth to Racer, I thought the lion had killed me and I had awakened in the spirit world,” Jondalar said. “Maybe I should get down, too, and show them I am a man and not attached to Racer like some kind of man-horse spirit.”
Jondalar dismounted, but he held on to the rope attached to the halter he had made. Racer was tossing his head and trying to back away from the advancing mamut, who was still shaking the staff and chanting loudly. Whinney was behind the kneeling woman, with her head down, touching her. Ayla used neither ropes nor halters to guide her horse. She directed the horse entirely with the pressures of her legs and the movements of her body.
Catching a few sounds of the strange language the spirits spoke, and seeing Jondalar dismount, the shaman chanted louder, pleading with the spirits to go away, promising them ceremonies, trying to placate them with offers of gifts.
“I think you should tell them who we are,” Ayla said. “That mamut is getting very upset.”
Jondalar held the rope close to the stallion’s head. Racer was alarmed and trying to rear, and the mamut with her staff and shouting didn’t help. Even Whinney looked ready to spook, and she was usually much more even-tempered than her excitable offspring.
“We are not spirits,” Jondalar called out when the mamut paused for a breath. “I am a visitor, a traveler on a Journey, and she”—he pointed toward Ayla—”is Mamutoi, of the Mammoth Hearth.”
The people glanced at each other with questioning looks, and the mamut stopped shouting and dancing, but still shook the staff now and then while studying them. Maybe they were spirits who were playing tricks, but at least they had been made to speak in a language everyone could understand. Finally the mamut spoke.
“Why should we believe you? How do we know you are not trying to trick us? You say she is of the Mammoth Hearth, but where is her mark? She has no tattoo on her face.”
Ayla spoke up. “He didn’t say I was a mamut. He said I was of the Mammoth Hearth. The old Mamut of the Lion Camp was teaching me before I left, but I am not fully trained.”
The mamut conferred with a man and a woman, then turned back. “This one,” she said, nodding toward Jondalar, “he is as he says, a visitor. Though he speaks well enough, it is with the tones of a foreign tongue. You say you are Mamutoi, yet something about the way you speak is not Mamutoi.”
Jondalar caught his breath and waited. Ayla did have an unusual quality to her speech. There were certain sounds she could not quite make, and the way she said them was curiously unique. It was perfectly clear what she meant, and not unpleasant—he rather liked it—but it was noticeable. It wasn’t quite like the accent of another language; it was more than that, and different. Yet it was just that: an accent, but of a language most people had not heard and would not even recognize as speech. Ayla spoke with the accent of the difficult, guttural, vocally limited language of the people who had taken in the young orphan girl and raised her.
“I was not born to the Mamutoi,” Ayla said, still holding Wolf back, though his growl had ceased. “I was adopted by the Mammoth Hearth, by Mamut, himself.”
There was a flurry of conversation among the people, and another private consultation between the mamut and the woman and man.
“If you are not of the spirit world, how do you control that wolf and make horses take you on their backs?” the mamut asked, deciding to come right out with it.
“It’s not hard to do if you find them when they are young,” Ayla said.
“You make it sound so simple. There must be more to it than that.” The woman couldn’t fool a mamut, who was also of the Mammoth Hearth.
“I was there when she brought the wolf pup to the lodge,” Jondalar tried to