The Sicilian - Mario Puzo [123]
The Cardinal of Palermo also was vexed. He had made a special trip to say a Mass in the two villages and had warned them not to vote for the Communists. He had blessed their children and even baptized them, and still they had turned on their Church. He summoned the village priests to Palermo and warned them that they must increase their efforts for the national elections. Not only in the political interests of the Church but to save ignorant souls from hell.
Minister Trezza was not so surprised. He was Sicilian and knew the island’s history. The people of the two villages had always been proud and ferocious fighters against the rich in Sicily and the tyranny of Rome. They had been the first to join Garibaldi, and before that they had fought the French and Moorish rulers of the island. In Piani dei Greci the villagers descended from Greeks who had fled to Sicily to escape Turkish invaders. These villagers still retained their Greek customs, spoke the language and observed the Greek holidays by wearing ancient costumes. But it had been a stronghold of the Mafia which had always fostered rebellion. So Minister Trezza was disappointed by Don Croce’s performance, his inability to educate them. But he also knew that the vote in the villages and the whole surrounding countryside had been engineered by one man, a Socialist party organizer named Silvio Ferra.
Silvio Ferra was a highly decorated soldier in the Italian Army of World War II. He had won his medals in the African campaign and then had been captured by the American Army. He had been an inmate of a prisoner of war camp in the United States where he had attended educational courses designed to make prisoners understand the democratic process. He had not quite believed them until he had been given permission to work outside the camp for a baker in the local town. He had been amazed at the freedom of American life, the ease with which hard work could be turned into a lasting prosperity, the upward mobility of the lower classes. In Sicily the hardest-working peasant could only hope to provide food and shelter for his children; there could be no provision for the future.
When he was returned to his native Sicily, Silvio Ferra became an ardent advocate of America. But he soon saw that the Christian Democratic party was a tool of the rich and so joined a Socialist Workers’ study group in Palermo. He had a thirst for education and a passion for books. Soon he had gobbled up all the theories of Marx and Engels and then joined the Socialist party. He was given the assignment of organizing the party club in San Guiseppe Jato.
In four years he had done what the agitators from the north of Italy could not do. He had translated the Red Revolution and Socialist doctrine into Sicilian terms. He convinced them that a vote for the Socialist party meant getting a piece of land. He preached that the great estates of the nobles should be broken up since the nobles left them uncultivated. Land that could grow wheat for their children. He convinced them that under a Socialist government the corruption of Sicilian society could be wiped out. There would be no bribing of officials for preference, no one would have to give a priest a pair of eggs to read a letter from America, the village postman would not have to be given a token lira to ensure delivery of mail, men would not have to auction off the labor of their bodies at a pittance to work the fields of dukes and barons. There would be an end to starvation wages, and the officials of the government would be servants of the people, as it was in America. Silvio Ferra quoted chapter and verse to show that the official Catholic Church propped