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The Siege of Krishnapur - J. G. Farrell [52]

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’s study and the Magistrate described the result of his journey. By now it was the late afternoon. When he had finished both men sat in discouraged silence. The Collector was thinking: “Even after all these years in India Willoughby doesn’t understand the natives. He’s too rational for them. He can’t see things from their point of view because he has no heart. If I had been there they would have listened to me.” Aloud he said: “The river will have to flood again this year then, Tom. But immediately the flooding is over we’ll tackle the embankments before they have time to forget that their wretched black goat didn’t work.”

The study was the Collector’s favourite room; it was panelled in teak and contained many beloved objects. The most important of these was undoubtedly The Spirit of Science Conquers Ignorance and Prejudice, a bas-relief in marble by the window; it was here that the angle of the light gave most life to the brutish expression of Ignorance at the moment of being disembowelled by Truth’s sabre, and yet emphasised at the same time how hopelessly Prejudice, on the point of throwing a net over Truth, had become enmeshed in its own toils. There was another piece of sculpture beside his desk: Innocence Protected by Fidelity by Benzoni, representing a scantily clothed young girl asleep with a garland of flowers in her lap; beside her a dog had its paw on the neck of a gagging snake which had been about to bite her.

Yet Art did not hold sway alone in the Collector’s study for on one corner of the desk in front of him there stood a tribute to scientific invention; he had come across it during those ecstatic summer days, now as remote as a dream, which he had spent in the Crystal Palace. It was the model of a carriage which supplied its own railway, laying it down as it advanced and taking it up again after the wheels had passed over. So ingenious had this invention seemed to the Collector, such was the enthusiasm it had excited at the Exhibition, that he could not fathom why six years should have passed away without one seeing these machines crawling about everywhere.

Beside the model carriage stood another ingenious invention, a drinking glass with compartments for soda and acid following separate channels; the idea was that the junction of the two streams should come just at the moment of entering the mouth, causing effervescence. The Collector had only once attempted to use it; all the same, he admired its ingenuity and had grown fond of it, as an object. “The trouble with poor Willoughby,” he mused now, surreptitiously observing the face of his companion and noting, as far as the now cinnamon whiskers permitted, how it was raked, harrowed, even ploughed up by free-thinking and cynicism, “is that he’s not a whole man, as I am...For science and reason is not enough. A man must also have a heart and be capable of understanding the beauties of art and literature. What a narrow range the man has!” The Collector’s mood of self-satisfaction, which had been brought on by his agreeable conversation with the pretty Mrs Lang, deepened as he strolled to the window and saw the mosque three or four hundred yards away, for the mosque was a perfect example of what was right with himself and wrong with the Magistrate.

The Magistrate had argued that if there was going to be trouble it could not be allowed to remain there...its narrow windows commanded the Residency completely; beside it stood some mud hovels which were less of a problem: a few well-aimed shot should reduce them to powder which the next breeze would blow away. What the Magistrate in the blindness of his rationalism failed to appreciate was the spiritual importance of the mosque; the Mohammedans would be outraged if it were demolished and with every justification. The Collector could not afford to alienate the Mohammedans, who were generally considered to be the most loyal section of the native population, and besides, a member of a civilized society does not go around knocking down places of worship, even those belonging to a different faith from his own. The

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