The Soul of the Far East [19]
easier to get, and more satisfactory when got. Hence the haste with which these peoples rush into matrimony. If in despite of his precipitation fate perversely refuse to grant him children, he must endeavor to make good the omission by artificial means. He proceeds to adopt somebody. True to instinct, he chooses from preference a collateral relative. In some far-eastern lands he must so restrict himself by law. In Korea, for instance, he can only adopt an agnate and one of a lower generation than his own. But in Japan his choice is not so limited. In so praiseworthy an act as the perpetuation of his unimportant family line, it is deemed unwise in that progressive land to hinder him from unconsciously bettering it by the way. He is consequently permitted to adopt anybody. As people are by no means averse to being adopted, the power to adopt whom he will gives him more voice in the matter of his unnatural offspring than he ever had in the selection of a more natural one.
The adopted changes his name, of course, to take that of the family he enters. As he is very frequently grown up and extensively known at the time the adoption takes place, his change of cognomen occasions at first some slight confusion among his acquaintance. This would be no worse, however, than the change with us from the maid to the matron, and intercourse would soon proceed smoothly again if people would only rest content with one such domestic migration. But they do not. The fatal facility of the process tempts them to repeat it. The result is bewildering: a people as nomadic now in the property of their persons as their forefathers were in their real estate. A man adopts another to-day to unadopt him to-morrow and replace him by somebody else the day after. So profoundly unimportant to them is their social identity, that they bandy it about with almost farcical freedom. Perhaps it is fitting that there should be some slight preparation in this world for a future transmigration of souls. Still one fails to conceive that the practice can be devoid of disadvantages even to its beneficiaries. To foreigners it proves disastrously perplexing. For if you chance upon a man whom you have not met for some time, you can never be quite sure how to accost him. If you begin, "Well met, Green, how goes it?" as likely as not he replies, "Finely. But I am no longer Green; I have become Brown. I was adopted last month by my maternal grandfather." You of course apologize for your unfortunate mistake, carefully note his change of hue for a future occasion, and behold, on meeting him the next time you find he has turned Black. Such a chameleon-like cognomen is very unsettling to your idea of his identity, and can hardly prove reassuring to his own. The only persons who reap any benefit from the doubt are those, with us unhappy, individuals who possess the futile faculty of remembering faces without recalling their accompanying names.
Girls, as a rule, are not adopted, being valueless genealogically. A niece or grandniece to whom one has taken a great fancy might of course be adopted there as elsewhere, but it would be distinctly out of the every-day run, as she could never be included in the household on strict business principles.
The practice of adopting is not confined to childless couples. Others may find themselves in quite as unfortunate a predicament. A man may be the father of a large and thriving family and yet be as destitute patriarchally as if he had not a child to his name. His offspring may be of the wrong sex; they may all be girls. In this untoward event the father has something more on his hands than merely a houseful of daughters to dispose of. In addition to securing sons-in-law, he must, unless he would have his ancestral line become extinct, provide himself with a son. The simplest procedure in such a case is to combine relationships in a single individual, and the most self-evident person to select for the dual capacity is the husband of the eldest daughter. This is the course pursued. Some worthy young man is
The adopted changes his name, of course, to take that of the family he enters. As he is very frequently grown up and extensively known at the time the adoption takes place, his change of cognomen occasions at first some slight confusion among his acquaintance. This would be no worse, however, than the change with us from the maid to the matron, and intercourse would soon proceed smoothly again if people would only rest content with one such domestic migration. But they do not. The fatal facility of the process tempts them to repeat it. The result is bewildering: a people as nomadic now in the property of their persons as their forefathers were in their real estate. A man adopts another to-day to unadopt him to-morrow and replace him by somebody else the day after. So profoundly unimportant to them is their social identity, that they bandy it about with almost farcical freedom. Perhaps it is fitting that there should be some slight preparation in this world for a future transmigration of souls. Still one fails to conceive that the practice can be devoid of disadvantages even to its beneficiaries. To foreigners it proves disastrously perplexing. For if you chance upon a man whom you have not met for some time, you can never be quite sure how to accost him. If you begin, "Well met, Green, how goes it?" as likely as not he replies, "Finely. But I am no longer Green; I have become Brown. I was adopted last month by my maternal grandfather." You of course apologize for your unfortunate mistake, carefully note his change of hue for a future occasion, and behold, on meeting him the next time you find he has turned Black. Such a chameleon-like cognomen is very unsettling to your idea of his identity, and can hardly prove reassuring to his own. The only persons who reap any benefit from the doubt are those, with us unhappy, individuals who possess the futile faculty of remembering faces without recalling their accompanying names.
Girls, as a rule, are not adopted, being valueless genealogically. A niece or grandniece to whom one has taken a great fancy might of course be adopted there as elsewhere, but it would be distinctly out of the every-day run, as she could never be included in the household on strict business principles.
The practice of adopting is not confined to childless couples. Others may find themselves in quite as unfortunate a predicament. A man may be the father of a large and thriving family and yet be as destitute patriarchally as if he had not a child to his name. His offspring may be of the wrong sex; they may all be girls. In this untoward event the father has something more on his hands than merely a houseful of daughters to dispose of. In addition to securing sons-in-law, he must, unless he would have his ancestral line become extinct, provide himself with a son. The simplest procedure in such a case is to combine relationships in a single individual, and the most self-evident person to select for the dual capacity is the husband of the eldest daughter. This is the course pursued. Some worthy young man is