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The Soul Thief_ A Novel - Charles Baxter [4]

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broken sofa with a guy whose beard hair is still unassertively spawning, the two of them arguing about The Eighteenth Brumaire of Louis Bonaparte? Can the middle class fall outside of history, and, if it does, will actors take over public roles? Sure they will. They already have.

Nathaniel moves away from this group and finds himself in the hallway, where a student composer in the music school—he has been identified as somebody’s boyfriend—is describing his latest composition, an overture for strings, clarinets, and percussion entitled Holiday in Israel.

“Yeah,” the composer says to the ceiling, “klezmer music interrupted by glissando runs on the strings for the missiles and bass drum hits for the explosions.”

Nathaniel nods semi-affably. Although he lived for several years in Manhattan, his origins are in Milwaukee, and he has never known a composer before, although he has been forced to listen to highbrow music all his life. The composer says that he hasn’t actually written the music down and has yet to decide whether he’ll bother. Like concept art, his compositions are still hypothesis music, and concepts may be more interesting, more varied, and more challenging than the actualities they give rise to. “For example, you take Leverkühn’s music,” he says, inhaling so deeply from his unfiltered Egyptian oval that his voice is changed to swamp-speech. “Leverkühn’s music,” the composer claims, gasping with arrogance, “which is unwritten, is considerably better than Schönberg’s, which happens to exist.” Who is Leverkühn? Nathaniel shrugs inwardly. The composer announces that he may be forced to stage a première of his work at a nonsense-concert, a noncert, in the Buffalo Noncert Series. All of the noncerts on campus are unannounced and, in effect, unscheduled; instead, they are rumored, until the rumors force them to happen. Noncerts, according to their own motto, “happen to happen.”

Annoyed, Nathaniel wanders down the hallway, enveloped by his would-be confidants. Hysterical intellectualism is the norm at parties like this one. The Vietnam War has forced everyone to take up an ideology, to seek a conversion. Everyone needs to be saved, right now, instantly saved from history itself, the factuality of it.

Where is his beer? He has misplaced it. Someone hands him a bottle of vodka. He takes a swig, and the ice-cold iri-descent fire leaps in two directions, downward into his stomach and upward into his brain. A bad idea, he realizes, with italics, first to drink beer and then vodka. He hands back the vodka bottle to an anonymous and genderless recipient. Thank you. The floor’s wood feels pleasantly gritty, almost reassuring, on the soles of his bare wet feet, though this floor swells a bit like the ocean, and then the party’s hysteria and gloom and desperation suddenly overtake him, while simultaneously a flickering lightbulb in a table lamp separates into two lightbulbs, and Nathaniel realizes that he has ingested a bit too much of the vodka bottle’s contents in those two mouthfuls. He is quite instantaneously bleary and vague and half sick. A large head appears before him in the hallway, supported by a body too small for it, the body and the head belonging to Bob Rimjsky, always recognizable because in this crowd of daily informality expressed in jeans and tatters, Rimjsky invariably wears a three-piece suit with a watch chain, another irony, though of what kind—political or personal or horological—it is impossible to guess. On his delicate small feet are tasseled loafers. Not for him the shedding of footwear out in the foyer. For him, the revolution will take the form of ubiquitous formality. Something about him resembles the owl. Like almost all the men here, he has a beard, though unlike the others, his baritone voice is monotonously fixed to one tone, creating a comic drone effect, a vaudeville owl, or a bored investment counselor among the unwashed, playing his 33 rpm statements at 16 rpm. Unlike the beautiful Theresa, Rimjsky never emphasizes a single word in his sentences, and the mad stare common to this time and

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