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The Spinoza of Market Street - Isaac Bashevis Singer [31]

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He had treated him for catarrh and hemorrhoids. He, Yaretzky, had handled the rabbi with more respect than the other patients, had not said: "Say aah--," had not asked: "Head hurt, eh? . . ." The Jews of the town deified their rabbi, spoke of his erudition. His large gray eyes, his high forehead, his entire appearance suggested knowledge, understanding, character--and yet something else, reminiscent of an alien, impenetrable culture. It was too bad that the rabbi knew neither Polish nor Russian, for Yaretzky, while he had learned a little Yiddish in his youth, did not understand it sufficiently to converse with the rabbi. The old man seemed more spiritual than ever now. Blending with the night, he resembled an ancient sage, both saint and philosopher--a Hebrew Socrates or Diogenes. His shadow extended to the ceiling. "Where do they get such huge foreheads?" Yaretzky wondered. He remembered what the other Jews had told him--that the rabbi was a gaon, a genius. But what kind of a genius? Only in line with prescribed dogma? And how could he have made peace with a world full of sorrow? "I'd give one hundred rubles to know what the old man is reading!" Yaretzky said to himself. "One thing is certain--he doesn't even know there's a ball tonight. Physically they dwell side by side with us, but spiritually they are somewhere in Palestine, on Mount Sinai or God knows where. He may not even be aware that this is the Nineteenth Century. Surely he doesn't know that he is in Europe. He exists beyond time and space. . . ."

Yaretzky recalled something he'd read in a periodical: The Jews do not record their history, they have no sense of chronology. It would seem that instinctively they know that time and space are mere illusion. If that were so, perhaps they could break through the categories of pure reason and conceive the thing-in-itself, that which is behind phenomena?

Yaretzky's urge to communicate with the rabbi increased. He stopped himself just as he was about to tap on the window. He knew beforehand that he would be unable to speak with the old man.--Who knows? Perhaps it was their desire to remain apart that kept them from learning other languages. Judaism could be summed up in one word:--isolation. If not driven into a ghetto, Jews formed a ghetto voluntarily; if not compelled to display a yellow patch, they wore the kind of clothes that their neighbors found odd.

On the other hand, the Jews who did learn other languages and mingled with the Christians were bores.

VI

A SCENE OF LOVE

Just as he was about to walk on, something else caught his eye. The door opened from a back room and an old woman, entered, tiny, with bent shoulders, dressed in a wide housecoat and battered slippers. Rather than walk, she scraped along--the bent head bound in a kerchief, the face puckered as a cabbage leaf, the ancient eyes hung with pouches. She crept towards the table, silently picked up the chicken feather fan and fanned the coals under the samovar. Dr. Yaretzky knew her well. It was the rabbi's wife. Strange, that the rabbi did not address her and kept his eyes on the book. But his face grew gentler as he half-concentrated on his reading, half-listened to his wife's movements. He raised his eyebrows and on the ceiling the shadow trembled. Dr. Yaretzky stood there, unable to move. He was convinced that he witnessed a love-scene, an old, pious, love ritual between husband and wife. She'd roused herself in the middle of the night to tend the coals of the rabbi's samovar. He, the rabbi, did not dare interrupt his holy studies but, aware of her nearness, he offered silent gratitude. How different all this was! How oriental--"They've lived for no one knows how many years in Europe. Their great-great-great-grandfathers were born here, but they conduct themselves as if only yesterday they'd been exiled from Jerusalem. How is this possible? Is such behavior hereditary? Or is this an expression of deep faith? How can they be so certain that everything inscribed in several ancient volumes is absolutely true?

"Well, and what of me? How can I

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