The Spinoza of Market Street - Isaac Bashevis Singer [31]
Yaretzky recalled something he'd read in a periodical: The Jews do not record their history, they have no sense of chronology. It would seem that instinctively they know that time and space are mere illusion. If that were so, perhaps they could break through the categories of pure reason and conceive the thing-in-itself, that which is behind phenomena?
Yaretzky's urge to communicate with the rabbi increased. He stopped himself just as he was about to tap on the window. He knew beforehand that he would be unable to speak with the old man.--Who knows? Perhaps it was their desire to remain apart that kept them from learning other languages. Judaism could be summed up in one word:--isolation. If not driven into a ghetto, Jews formed a ghetto voluntarily; if not compelled to display a yellow patch, they wore the kind of clothes that their neighbors found odd.
On the other hand, the Jews who did learn other languages and mingled with the Christians were bores.
VI
A SCENE OF LOVE
Just as he was about to walk on, something else caught his eye. The door opened from a back room and an old woman, entered, tiny, with bent shoulders, dressed in a wide housecoat and battered slippers. Rather than walk, she scraped along--the bent head bound in a kerchief, the face puckered as a cabbage leaf, the ancient eyes hung with pouches. She crept towards the table, silently picked up the chicken feather fan and fanned the coals under the samovar. Dr. Yaretzky knew her well. It was the rabbi's wife. Strange, that the rabbi did not address her and kept his eyes on the book. But his face grew gentler as he half-concentrated on his reading, half-listened to his wife's movements. He raised his eyebrows and on the ceiling the shadow trembled. Dr. Yaretzky stood there, unable to move. He was convinced that he witnessed a love-scene, an old, pious, love ritual between husband and wife. She'd roused herself in the middle of the night to tend the coals of the rabbi's samovar. He, the rabbi, did not dare interrupt his holy studies but, aware of her nearness, he offered silent gratitude. How different all this was! How oriental--"They've lived for no one knows how many years in Europe. Their great-great-great-grandfathers were born here, but they conduct themselves as if only yesterday they'd been exiled from Jerusalem. How is this possible? Is such behavior hereditary? Or is this an expression of deep faith? How can they be so certain that everything inscribed in several ancient volumes is absolutely true?
"Well, and what of me? How can I