The Spinoza of Market Street - Isaac Bashevis Singer [71]
Her engagement had altered Lise: she had become even more beautiful. Her skin was white and delicate; her eyes gazed off into space. She moved through the house with the silent step of a somnambulist. From time to time she would smile for no reason at all, and she would stand in front of the mirror for hours on end, arranging her hair and speaking to her reflection as though she had been bewitched. Now if a beggar came to the house she received him graciously and gladly offered him alms. After every meal she went to the poorhouse, bringing soup and meat to the ill and indigent. The poor unfortunates would smile and bless her: "May God grant that you soon eat soup at your wedding."
And Lise quietly added her own "Amen."
Since time continued to hang heavy on her hands, she often browsed among the books in her father's library. There she came across one entitled "The Customs of Marriage" in which it was stated that the bride must purify herself before the ceremony, keep track of her periods and attend the ritual bath. The book also enumerated the wedding rites, told of the period of the seven nuptial benedictions, admonished husband and wife on their proper conduct, paying particular attention to the woman and setting forth a myriad of details. Lise found all of this very interesting since she already had some idea of what went on between the sexes and had even witnessed the love-play of birds and animals. She began to meditate carefully on what she had read, and spent several sleepless nights deep in thought. Her modesty became more intense than it had ever been before, and her face grew flushed and she became feverish; her behavior was so strange that the servant thought she had been bewitched by the evil eye, and sang incantations to cure her. Every time the name of Shloimele was mentioned, she blushed--whether she was included in the reference or not; and whenever anyone approached, she concealed the book of instructions she was forever reading. What was more, she became anxious and suspicious and soon she had got herself into such a state that she both looked forward to the day of marriage and turned away in dread. But Shifrah Tammar just went on preparing her daughter's trousseau. Though estranged from her daughter, she nevertheless wanted the wedding to be so magnificent that the event would live on for years in the minds of the people of Kreshev.
V
THE WEDDING
The wedding was indeed a grand one. Dressmakers from Lublin had made the bride's garments. For weeks there had been seamstresses at Reb Bunim's house, embroidering and stitching lace on nightgowns, lingerie, and shirtwaists. Lise's wedding gown had been made of white satin and its train was a full four cubits in length. As for food, the cooks had baked a Sabbath loaf which was almost the size of a man and was braided at both ends. Never before had such a bread been seen in Kreshev. Reb Bunim had spared no expense; at his order, sheep, calves, hens, geese, ducks, capons had been slaughtered for the wedding feast. There was also fish from the river San and Hungarian wines and mead supplied by the local innkeeper. The day of the wedding Reb Bunim commanded that the poor of Kreshev be fed, and when word got around an assortment of riffraff from the neighboring district drifted into town to surfeit themselves also. Tables and benches were set up in the street and the beggars were served white Sabbath loaves, stuffed carp, meat stewed in vinegar, gingerbread and tankards of ale. Musicians played for the vagrants and the traditional wedding jester entertained