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The Spring of the Ram - Dorothy Dunnett [3]

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terms—whereas the powerful elder males of his blood, his mother’s uncle, Jaak de Fleury, and his father’s father, Jordan de Ribérac, steadily rip open wounds first inflicted in childhood. In direct conflict he is emotionally helpless before them. What he possesses superbly, however, are the indirect defenses of an “engineer.” The Charetty business partners and others who hitch their wagons to his star—Astorre the mercenary leader, Julius the notary, Gregorio the lawyer, Tobias Beventini the physician, the Guinea slave Lopez—watch as a complex series of commodity and currency maneuvers by the apparently innocent Nicholas brings about the financial and political ruin of de Fleury and de Ribérac; and they nearly desert him for the conscienceless avenger he appears to be, especially after de Fleury dies in a fight with, though not directly at the hands of, his nephew.

The faith and love of Marian de Charetty make them rethink their view of this complicated personality. Marian, whose son was killed beside Nicholas in the Italian wars, and whose sister married into his family, is moved towards the end of the novel to suggest that Nicholas take her in marriage. It is to be platonic: her way of giving him standing, of displaying her trust in him and his management of the business, and of solacing him in his anguish. Once married, however, she longs despite herself for physical love, and Nicholas, who owes her everything, finds happiness also in making the marriage complete.

That marriage, however, sows the seeds of tragedy. The royally connected Katelina van Borselen, “characterful,” intelligent, and hungry for experiences usually denied a genteel lady, has refused the vicious or vacuous suitors considered eligible, and seeks sexual initiation at the hands of the merry young artisan so popular with the kitchen wenches of Bruges. Against his better judgment, Nicholas is led to comply, for, however brusque her demands, she has just saved his life in one of the several episodes in which the St Pols try to destroy him. Two nights of genuine intimacy undermined by mismatched desires and miscommunicated intentions culminate in Katelina’s solitary pregnancy. Unaware of this, Nicholas enters his marriage with Marian, and Katelina, alone, fatalistically marries the man in pursuit of her, the handsome, shrewd, and fatally self-centered Simon de St Pol, the man Nicholas claims is his father. Sickened at what she believes is Nicholas’ ultimate revenge on his family—to illegitimately father its heir—Katelina becomes Nicholas’ most determined enemy.

Judith Wilt

Overture

THE SPRING sign of the Ram is, of course, the earliest in the Zodiac; and Aries relates to the first House in the Wheel. You will have read the Divine Ptolemy on the subject. The Greeks considered the starfield of the Ram to represent the Golden Fleece sought by the heroic Jason; others called it the Ram of Ammon instead. You may now forget the whole issue. It is my business, not yours. Your business (and mine) is the star of Niccolò, whose foot I am required to set on the same quest as that of Jason.

Whether I can do it, I am not at all sure. He is nineteen years old, and clever. It is clever to begin life as a dyer’s apprentice in Bruges and gain control of your employer’s business by marrying her. A business in Flanders is worth something. Flanders is ruled by the Duke of Burgundy, one of the richest princes in the world, and feared even by the King of France, although Charles is supposed to be Duke Philip’s overlord for the lands he possesses in France. Bruges in Flanders is a world centre of trade and finance, dealing across the narrow Channel with England and Scotland (although England is embroiled in its war between Yorkist and Lancastrian). Bruges houses merchants from the republics of Venice and Genoa and from the bits of Spain that are not under Saracen rule. It lodges a branch of the House of Medici, whose head, Cosimo de’ Medici, is the power in my ancestral city of Florence. It deals with representatives of Pope Pius in Rome, and the war-worried Kingdom

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