The Story of Mankind [100]
not telephone to the
nearest doctor when he discovers that his fellow-tenants are
suffering from cholera or small-pox.
In the years to come you will hear a great deal about
preventive medicine. Preventive medicine simply means that our
doctors do not wait until their patients are sick, then step
forward and cure them. On the contrary, they study the patient
and the conditions under which he lives when he (the patient)
is perfectly well and they remove every possible cause of illness
by cleaning up rubbish, by teaching him what to eat and what
to avoid, and by giving him a few simple ideas of personal
hygiene. They go even further than that, and these good
doctors enter the schools and teach the children how to use
tooth-brushes and how to avoid catching colds.
The sixteenth century which regarded (as I have tried to
show you) bodily illness as much less important than sickness
which threatened the soul, organised a system of spiritual
preventive medicine. As soon as a child was old enough to spell
his first words, he was educated in the true (and the ``only
true'') principles of the Faith. Indirectly this proved to be a
good thing for the general progress of the people of Europe.
The Protestant lands were soon dotted with schools. They
used a great deal of very valuable time to explain the Catechism,
but they gave instruction in other things besides theology.
They encouraged reading and they were responsible
for the great prosperity of the printing trade.
But the Catholics did not lag behind. They too devoted
much time and thought to education. The Church, in this matter,
found an invaluable friend and ally in the newly-founded
order of the Society of Jesus. The founder of this remarkable
organisation was a Spanish soldier who after a life of unholy
adventures had been converted and thereupon felt himself
bound to serve the church just as many former sinners, who
have been shown the errors of their way by the Salvation Army,
devote the remaining years of their lives to the task of aiding
and consoling those who are less fortunate.
The name of this Spaniard was Ignatius de Loyola. He
was born in the year before the discovery of America. He had
been wounded and lamed for life and while he was in the hospital
he had seen a vision of the Holy Virgin and her Son, who
bade him give up the wickedness of his former life. He decided
to go to the Holy Land and finish the task of the Crusades.
But a visit to Jerusalem had shown him the impossibility
of the task and he returned west to help in the warfare
upon the heresies of the Lutherans.
In the year 1534 he was studying in Paris at the Sorbonne.
Together with seven other students he founded a fraternity.
The eight men promised each other that they would lead holy
lives, that they would not strive after riches but after righteousness,
and would devote themselves, body and soul, to the service
of the Church. A few years later this small fraternity
had grown into a regular organisation and was recognised by
Pope Paul III as the Society of Jesus.
Loyola had been a military man. He believed in discipline,
and absolute obedience to the orders of the superior dignitaries
became one of the main causes for the enormous success of the
Jesuits. They specialised in education. They gave their
teachers a most thorough-going education before they allowed
them to talk to a single pupil. They lived with their students
and they entered into their games. They watched them with
tender care. And as a result they raised a new generation of
faithful Catholics who took their religious duties as seriously
as the people of the early Middle Ages.
The shrewd Jesuits, however, did not waste all their efforts
upon the education of the poor. They entered the palaces
of the mighty and became the private tutors of future emperors
and kings. And what this meant you will see for yourself
when
nearest doctor when he discovers that his fellow-tenants are
suffering from cholera or small-pox.
In the years to come you will hear a great deal about
preventive medicine. Preventive medicine simply means that our
doctors do not wait until their patients are sick, then step
forward and cure them. On the contrary, they study the patient
and the conditions under which he lives when he (the patient)
is perfectly well and they remove every possible cause of illness
by cleaning up rubbish, by teaching him what to eat and what
to avoid, and by giving him a few simple ideas of personal
hygiene. They go even further than that, and these good
doctors enter the schools and teach the children how to use
tooth-brushes and how to avoid catching colds.
The sixteenth century which regarded (as I have tried to
show you) bodily illness as much less important than sickness
which threatened the soul, organised a system of spiritual
preventive medicine. As soon as a child was old enough to spell
his first words, he was educated in the true (and the ``only
true'') principles of the Faith. Indirectly this proved to be a
good thing for the general progress of the people of Europe.
The Protestant lands were soon dotted with schools. They
used a great deal of very valuable time to explain the Catechism,
but they gave instruction in other things besides theology.
They encouraged reading and they were responsible
for the great prosperity of the printing trade.
But the Catholics did not lag behind. They too devoted
much time and thought to education. The Church, in this matter,
found an invaluable friend and ally in the newly-founded
order of the Society of Jesus. The founder of this remarkable
organisation was a Spanish soldier who after a life of unholy
adventures had been converted and thereupon felt himself
bound to serve the church just as many former sinners, who
have been shown the errors of their way by the Salvation Army,
devote the remaining years of their lives to the task of aiding
and consoling those who are less fortunate.
The name of this Spaniard was Ignatius de Loyola. He
was born in the year before the discovery of America. He had
been wounded and lamed for life and while he was in the hospital
he had seen a vision of the Holy Virgin and her Son, who
bade him give up the wickedness of his former life. He decided
to go to the Holy Land and finish the task of the Crusades.
But a visit to Jerusalem had shown him the impossibility
of the task and he returned west to help in the warfare
upon the heresies of the Lutherans.
In the year 1534 he was studying in Paris at the Sorbonne.
Together with seven other students he founded a fraternity.
The eight men promised each other that they would lead holy
lives, that they would not strive after riches but after righteousness,
and would devote themselves, body and soul, to the service
of the Church. A few years later this small fraternity
had grown into a regular organisation and was recognised by
Pope Paul III as the Society of Jesus.
Loyola had been a military man. He believed in discipline,
and absolute obedience to the orders of the superior dignitaries
became one of the main causes for the enormous success of the
Jesuits. They specialised in education. They gave their
teachers a most thorough-going education before they allowed
them to talk to a single pupil. They lived with their students
and they entered into their games. They watched them with
tender care. And as a result they raised a new generation of
faithful Catholics who took their religious duties as seriously
as the people of the early Middle Ages.
The shrewd Jesuits, however, did not waste all their efforts
upon the education of the poor. They entered the palaces
of the mighty and became the private tutors of future emperors
and kings. And what this meant you will see for yourself
when