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The Story of Mankind [110]

By Root 2245 0
took Edinburgh. Meanwhile his soldiers, tired of further

talk and wasted hours of religious debate, had decided to act

on their own initiative. They removed from Parliament all

those who did not agree with their own Puritan views. Thereupon

the ``Rump,'' which was what was left of the old Parliament,

accused the King of high treason. The House of Lords

refused to sit as a tribunal. A special tribunal was appointed

and it condemned the King to death. On the 30th of January

of the year 1649, King Charles walked quietly out of a window

of White Hall onto the scaffold. That day, the Sovereign

People, acting through their chosen representatives, for the

first time executed a ruler who had failed to understand his own

position in the modern state.



The period which followed the death of Charles is usually

called after Oliver Cromwell. At first the unofficial Dictator

of England, he was officially made Lord Protector in the year

1653. He ruled five years. He used this period to continue

the policies of Elizabeth. Spain once more became the arch

enemy of England and war upon the Spaniard was made a national

and sacred issue.



The commerce of England and the interests of the traders

were placed before everything else, and the Protestant creed of

the strictest nature was rigourously maintained. In maintaining

England's position abroad, Cromwell was successful. As a

social reformer, however, he failed very badly. The world is

made up of a number of people and they rarely think alike.

In the long run, this seems a very wise provision. A government

of and by and for one single part of the entire community

cannot possibly survive. The Puritans had been a great

force for good when they tried to correct the abuse of the

royal power. As the absolute Rulers of England they became

intolerable.



When Cromwell died in 1658, it was an easy matter for the

Stuarts to return to their old kingdom. Indeed, they were

welcomed as ``deliverers'' by the people who had found the

yoke of the meek Puritans quite as hard to bear as that of autocratic

King Charles. Provided the Stuarts were willing to forget

about the Divine Right of their late and lamented father

and were willing to recognise the superiority of Parliament, the

people promised that they would be loyal and faithful subjects.



Two generations tried to make a success of this new arrangement.

But the Stuarts apparently had not learned their

lesson and were unable to drop their bad habits. Charles II,

who came back in the year 1660, was an amiable but worthless

person. His indolence and his constitutional insistence upon

following the easiest course, together with his conspicuous success

as a liar, prevented an open outbreak between himself and

his people. By the act of Uniformity in 1662 he broke the

power of the Puritan clergy by banishing all dissenting clergymen

from their parishes. By the so-called Conventicle Act of

1664 he tried to prevent the Dissenters from attending religious

meetings by a threat of deportation to the West Indies. This

looked too much like the good old days of Divine Right. People

began to show the old and well-known signs of impatience,

and Parliament suddenly experienced difficulty in providing

the King with funds.



Since he could not get money from an unwilling Parliament,

Charles borrowed it secretly from his neighbour and cousin

King Louis of France. He betrayed his Protestant allies in

return for 200,000 pounds per year, and laughed at the poor

simpletons of Parliament.



Economic independence suddenly gave the King great faith

in his own strength. He had spent many years of exile among

his Catholic relations and he had a secret liking for their

religion. Perhaps he could bring England back to Rome! He

passed a Declaration of Indulgence which suspended the old

laws against the Catholics and Dissenters. This happened just

when Charles' younger brother
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