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The Story of Mankind [126]

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it was followed by an official Declaration of Independence,

which was the work of Thomas Jefferson, a serious and exceedingly

capable student of both politics and government and

destined to be one of the most famous of out American presidents.



When news of this event reached Europe, and was followed

by the final victory of the colonists and the adoption of

the famous Constitution of the year 1787 (the first of all written

constitutions) it caused great interest. The dynastic system

of the highly centralised states which had been developed

after the great religious wars of the seventeenth century had

reached the height of its power. Everywhere the palace of

the king had grown to enormous proportions, while the cities

of the royal realm were being surrounded by rapidly growing

acres of slums. The inhabitants of those slums were showing

signs of restlessness. They were quite helpless. But the

higher classes, the nobles and the professional men, they too

were beginning to have certain doubts about the economic and

political conditions under which they lived. The success of

the American colonists showed them that many things were

possible which had been held impossible only a short time

before.



According to the poet, the shot which opened the battle

of Lexington was ``heard around the world.'' That was a bit

of an exaggeration. The Chinese and the Japanese and the

Russians (not to speak of the Australians, who had just been

re-discovered by Captain Cook, whom they killed for his

trouble,) never heard of it at all. But it carried across the

Atlantic Ocean. It landed in the powder house of European

discontent and in France it caused an explosion which rocked

the entire continent from Petrograd to Madrid and buried the

representatives of the old statecraft and the old diplomacy

under several tons of democratic bricks.







THE FRENCH REVOLUTION



THE GREAT FRENCH REVOLUTION PROCLAIMS

THE PRINCIPLES OF LIBERTY,

FRATERNITY AND EQUALITY UNTO ALL

THE PEOPLE OF THE EARTH





BEFORE we talk about a revolution it is just as well that

we explain just what this word means. In the terms of a

great Russian writer (and Russians ought to know what they

are talking about in this field) a revolution is ``a swift overthrow,

in a few years, of institutions which have taken centuries

to root in the soil, and seem so fixed and immovable that

even the most ardent reformers hardly dare to attack them in

their writings. It is the fall, the crumbling away in a brief

period, of all that up to that time has composed the essence

of social, religious, political and economic life in a nation.''



Such a revolution took place in France in the eighteenth

century when the old civilisation of the country had grown

stale. The king in the days of Louis XIV had become

EVERYTHING and was the state. The Nobility, formerly

the civil servant of the federal state, found itself without any

duties and became a social ornament of the royal court.



This French state of the eighteenth century, however, cost

incredible sums of money. This money had to be produced

in the form of taxes. Unfortunately the kings of France had

not been strong enough to force the nobility and the clergy

to pay their share of these taxes. Hence the taxes were paid

entirely by the agricultural population. But the peasants

living in dreary hovels, no longer in intimate contact with their

former landlords, but victims of cruel and incompetent land

agents, were going from bad to worse. Why should they

work and exert themselves? Increased returns upon their

land merely meant more taxes and nothing for themselves

and therefore they neglected their fields as much as they dared.



Hence we have a king who wanders in empty splendour

through the vast halls of his palaces, habitually followed by

hungry office seekers, all of whom live upon the revenue obtained

from peasants who are
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