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The Story of Mankind [19]

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Of these early Hellenes we know nothing. Thucydides,

the historian of the fall of Athens, describing his earliest

ancestors, said that they ``did not amount to very much,'' and

this was probably true. They were very ill-mannered. They

lived like pigs and threw the bodies of their enemies to the wild

dogs who guarded their sheep. They had very little respect

for other people's rights, and they killed the natives of the

Greek peninsula (who were called the Pelasgians) and stole

their farms and took their cattle and made their wives and

daughters slaves and wrote endless songs praising the courage

of the clan of the Achaeans, who had led the Hellenic advance-

guard into the mountains of Thessaly and the Peloponnesus.



But here and there, on the tops of high rocks, they saw

the castles of the AEgeans and those they did not attack for

they feared the metal swords and the spears of the AEgean

soldiers and knew that they could not hope to defeat them with

their clumsy stone axes.



For many centuries they continued to wander from valley

to valley and from mountain side to mountain side Then the

whole of the land had been occupied and the migration had

come to an end.



That moment was the beginning of Greek civilisation. The

Greek farmer, living within sight of the AEgean colonies,

was finally driven by curiosity to visit his haughty neighbours.

He discovered that he could learn many useful things from

the men who dwelt behind the high stone walls of Mycenae, and

Tiryns.



He was a clever pupil. Within a short time he mastered

the art of handling those strange iron weapons which the

AEgeans had brought from Babylon and from Thebes. He

came to understand the mysteries of navigation. He began

to build little boats for his own use.



And when he had learned everything the AEgeans could

teach him he turned upon his teachers and drove them back

to their islands. Soon afterwards he ventured forth upon the

sea and conquered all the cities of the AEgean. Finally in the

fifteenth century before our era he plundered and ravaged

Cnossus and ten centuries after their first appearance upon

the scene the Hellenes were the undisputed rulers of Greece,

of the AEgean and of the coastal regions of Asia Minor. Troy,

the last great commercial stronghold of the older civilisation,

was destroyed in the eleventh century B.C. European history

was to begin in all seriousness.







THE GREEK CITIES



THE GREEK CITIES THAT WERE REALLY

STATES





WE modern people love the sound of the word ``big.'' We

pride ourselves upon the fact that we belong to the ``biggest''

country in the world and possess the ``biggest'' navy and grow

the ``biggest'' oranges and potatoes, and we love to live in

cities of ``millions'' of inhabitants and when we are dead we

are buried in the ``biggest cemetery of the whole state.''



A citizen of ancient Greece, could he have heard us talk,

would not have known what we meant. ``Moderation in all

things'' was the ideal of his life and mere bulk did not impress

him at all. And this love of moderation was not merely a

hollow phrase used upon special occasions: it influenced the

life of the Greeks from the day of their birth to the hour of

their death. It was part of their literature and it made them

build small but perfect temples. It found expression in the

clothes which the men wore and in the rings and the bracelets

of their wives. It followed the crowds that went to the theatre

and made them hoot down any playwright who dared to

sin against the iron law of good taste or good sense.



The Greeks even insisted upon this quality in their politicians

and in their most popular athletes. When a powerful

runner came to Sparta and boasted that he could stand longer

on one foot than any other man in Hellas the people drove him

from the city because he prided himself upon an accomplish-

ment at which he could
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