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The Story of Mankind [45]

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at last was at the mercy of every ambitious highway robber

who could gather a few followers.



In the year 402 the Emperor fled to Ravenna, which was

a sea-port and strongly fortified, and there, in the year 475,

Odoacer, commander of a regiment of the German mercenaries,

who wanted the farms of Italy to be divided among themselves,

gently but effectively pushed Romulus Augustulus, the

last of the emperors who ruled the western division, from his

throne, and proclaimed himself Patriarch or ruler of Rome.

The eastern Emperor, who was very busy with his own affairs,

recognised him, and for ten years Odoacer ruled what was

left of the western provinces.



A few years later, Theodoric, King of the East Goths,

invaded the newly formed Patriciat, took Ravenna, murdered

Odoacer at his own dinner table, and established a Gothic

Kingdom amidst the ruins of the western part of the Empire.

This Patriciate state did not last long. In the sixth century a

motley crowd of Longobards and Saxons and Slavs and Avars

invaded Italy, destroyed the Gothic kingdom, and established

a new state of which Pavia became the capital.



Then at last the imperial city sank into a state of utter

neglect and despair. The ancient palaces had been plundered

time and again. The schools had been burned down. The

teachers had been starved to death. The rich people had been

thrown out of their villas which were now inhabited by evil-

smelling and hairy barbarians. The roads had fallen into

decay. The old bridges were gone and commerce had come

to a standstill. Civilisation--the product of thousands of years

of patient labor on the part of Egyptians and Babylonians and

Greeks and Romans, which had lifted man high above the

most daring dreams of his earliest ancestors, threatened to

perish from the western continent.



It is true that in the far east, Constantinople continued to

be the centre of an Empire for another thousand years. But

it hardly counted as a part of the European continent. Its

interests lay in the east. It began to forget its western origin.

Gradually the Roman language was given up for the Greek.

The Roman alphabet was discarded and Roman law was written

in Greek characters and explained by Greek judges. The

Emperor became an Asiatic despot, worshipped as the god-like

kings of Thebes had been worshipped in the valley of the

Nile, three thousand years before. When missionaries of the

Byzantine church looked for fresh fields of activity, they went

eastward and carried the civilisation of Byzantium into the

vast wilderness of Russia.



As for the west, it was left to the mercies of the Barbarians.

For twelve generations, murder, war, arson, plundering were

the order of the day. One thing--and one thing alone--saved

Europe from complete destruction, from a return to the days

of cave-men and the hyena.



This was the church--the flock of humble men and women

who for many centuries had confessed themselves the followers

of Jesus, the carpenter of Nazareth, who had been

killed that the mighty Roman Empire might be saved the

trouble of a street-riot in a little city somewhere along the

Syrian frontier.







RISE OF THE CHURCH



HOW ROME BECAME THE CENTRE OF THE

CHRISTIAN WORLD





THE average intelligent Roman who lived under the Empire

had taken very little interest in the gods of his fathers.

A few times a year he went to the temple, but merely as a

matter of custom. He looked on patiently when the people

celebrated a religious festival with a solemn procession. But he

regarded the worship of Jupiter and Minerva and Neptune as

something rather childish, a survival from the crude days of

the early republic and not a fit subject of study for a man

who had mastered the works of the Stoics and the Epicureans

and the other great philosophers of Athens.



This attitude made the Roman a very tolerant man. The

government
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