The Story of Stuff - Annie Leonard [19]
So scientists, climatologists, and economists—not to mention all the animals and other people—concur that we need real nonplantation forests. Yet we continue to cut those down—not only in the biodiversity hot spots in the tropics, but also right here at home, in the temperate forests of the Pacific Northwest.
I got to see this firsthand during the summer of 1980, when I spent more time in the forests than out of them. It was the summer after tenth grade, and I signed up to work for the Youth Conservation Corps, or YCC. The YCC was a federal program, established a decade earlier to get kids out of the city, in some cases off of the street, and into the woods for a summer of service and learning. We worked hard, learned about natural systems, and earned a modest salary as well as a sense of purpose. It was my first experience with what my colleague Van Jones would later call “green-collar jobs.”
My YCC site was in the North Cascades National Park in Washington State, a breathtakingly gorgeous region with terrain ranging from alpine peaks and glaciers dotted with crystal blue lakes that literally sparkled in the sun to lowland forests, from mossy dark green water-soaked temperate rainforests to dry ponderosa pine ecosystems. Even for a forest connoisseur like me, this was truly a special place.
Jack Kerouac, who spent a summer there about twenty years before I did, does justice to the area in The Dharma Bums: “It was a river wonderland, the emptiness of the golden eternity, odors of moss and bark and twigs and mud, all ululating mysterious visionstuff before my eyes, tranquil and everlasting nonetheless, the hillhairing trees, the dancing sunlight... The pine boughs looked satisfied washing in the waters. The top trees shrouded in gray fog looked content. The jiggling sunshine leaves of Northwest breeze seemed bred to rejoice. The upper snows on the horizon, the trackless, seemed cradled and warm. Everything was everlastingly loose and responsive, it was all everywhere beyond the truth, beyond emptyspace blue.”24
Amidst this incredible natural beauty, my new YCC friends and I spent our days clearing fallen tree limbs from hiking trails, burying campfire remnants from careless campers, tending to the local salmon hatchery, and learning about the forest ecosystem from college students whose expertise and worldliness awed me. The program worked—at least for me it did. I entered that summer loving forests because of the way I felt in them: secure, grounded, humbled in the presence of something that seemed divine. I ended the summer realizing that our rivers, the fish, and the planet as we know it depended on forests. I left with a solid commitment to protect them.
That summer, I saw my first clear-cuts up close. “Clear-cutting” is the term for aggressive logging that removes all the trees in an area. All the roots, all the wildflowers, all the life. The ground is shaved clean like the head of a prison inmate, so nothing but scattered stumps and drying brown brush remains. I’ve heard clear-cut sites compared to ravaged, pockmarked bomb sites like Baghdad. That’s an apt description. Previously, I’d see them from the windows of a plane or just driving past, getting away as fast as we could. But that summer, we hiked in them to see how different they felt from a forest. We sampled water in the creeks that ran below them, to see the changes in temperature, oxygen, and aquatic life. It was shocking to me to see how far the damage spread, far beyond the scorched boundaries of the cut.
In contrast to forests, which act like giant sponges that hold water in their leaves and trunks and among their roots,