The Story of Wellesley [29]
was born at Salem, Ohio, November 9, 1848. Her grandparents, strong abolitionists, are said to have moved to the middle west from the south because they became unwilling to live in a slave state. Mrs. Irvine's mother was the first woman physician west of the Alleghenies, and her mother's sister also studied medicine. Mrs. Irvine's student life began at Antioch College, Ohio, but later she entered Cornell University, receiving her bachelor's degree in 1875. In the same rear she was married to Charles James Irvine. In 1876, Cornell gave her the degree of Master of Arts. After her husband's death in 1886, Mrs. Irvine entered upon her career as a teacher, and in 1890 came to Wellesley, where her success in the classroom was immediate. Students of those days will never forget the vitality of her teaching, the enthusiasm for study which pervaded her classes. Wellesley has had her share of inspiring teachers, and among these Mrs. Irvine was undoubtedly one of the most brilliant.
The new president assumed her office reluctantly, and with the understanding that she should be allowed to retire after a brief term of years, when "the exigencies which suggested her appointment had ceased to exist." She knew the college, and she knew herself. With certain aspects of the Wellesley life she could never be entirely in accord. She was a Hicksite Quaker. The Wellesley of the decade 1890-1900 had moved a long way from the evangelical revivalism which had been Mr. Durant's idea of religion, but it was not until 1912 that the Quaker students first began to hold their weekly meetings in the Observatory. About this time also, through the kind offices of the Wellesley College Christian Association, a list of the Roman Catholic students then in college was given to the Roman Catholic parish priest. That the trustees in 1895 were willing to trust the leadership of the college to a woman whose religious convictions differed so widely from those of the founder indicates that even then Wellesley was beginning to outgrow her religious provincialism, and to recognize that a wise tolerance is not incompatible with steadfast Christian witness.
The religious services which Mrs. Irvine, in her official capacity, conducted for the college were impressive by their simplicity and distinction. An alumna of 1897 writes: "That commanding figure behind the reading-desk of the old chapel in College Hall made every one, in those days, rejoice when she was to lead the morning service." But the trustees, anxious to set her free for the academic side of her work, which now demanded the whole of her time, appointed a dean to relieve her of such other duties as she desired to delegate to another. This action was made possible by amendment of the statutes, adopted November 1, 1894, and in 1895, Miss Margaret E. Stratton, professor of the Department of Rhetoric, as it was then called, was appointed the first dean of the college.
The trustees did not define the precise nature of the relation between the president and the dean, but left these officers to make such division of work as should seem to them best, and we read in Mrs. Irvine's report for 1895 that, "For the present the Dean remains in charge of all that relates to the public devotional exercises of the college, and is chairman of the committee in charge of stated religious services. She is the authority referred to in all cases of ordinary discipline, and is the chairman of the committee which includes heads of houses and permission officers, all these officers are directly responsible to her."
Regarded from an intellectual and academic point of view, the administrations of Miss Shafer and Mrs. Irvine are a unit. Mrs. Irvine developed and perfected the policy which Miss Shafer had initiated and outlined. By 1895, all students were working under the new curriculum, and in the succeeding years the details of readjustment were finally completed. To carry out the necessary changes in the courses of study, certain other changes were also necessary; methods of teaching which were advanced
The new president assumed her office reluctantly, and with the understanding that she should be allowed to retire after a brief term of years, when "the exigencies which suggested her appointment had ceased to exist." She knew the college, and she knew herself. With certain aspects of the Wellesley life she could never be entirely in accord. She was a Hicksite Quaker. The Wellesley of the decade 1890-1900 had moved a long way from the evangelical revivalism which had been Mr. Durant's idea of religion, but it was not until 1912 that the Quaker students first began to hold their weekly meetings in the Observatory. About this time also, through the kind offices of the Wellesley College Christian Association, a list of the Roman Catholic students then in college was given to the Roman Catholic parish priest. That the trustees in 1895 were willing to trust the leadership of the college to a woman whose religious convictions differed so widely from those of the founder indicates that even then Wellesley was beginning to outgrow her religious provincialism, and to recognize that a wise tolerance is not incompatible with steadfast Christian witness.
The religious services which Mrs. Irvine, in her official capacity, conducted for the college were impressive by their simplicity and distinction. An alumna of 1897 writes: "That commanding figure behind the reading-desk of the old chapel in College Hall made every one, in those days, rejoice when she was to lead the morning service." But the trustees, anxious to set her free for the academic side of her work, which now demanded the whole of her time, appointed a dean to relieve her of such other duties as she desired to delegate to another. This action was made possible by amendment of the statutes, adopted November 1, 1894, and in 1895, Miss Margaret E. Stratton, professor of the Department of Rhetoric, as it was then called, was appointed the first dean of the college.
The trustees did not define the precise nature of the relation between the president and the dean, but left these officers to make such division of work as should seem to them best, and we read in Mrs. Irvine's report for 1895 that, "For the present the Dean remains in charge of all that relates to the public devotional exercises of the college, and is chairman of the committee in charge of stated religious services. She is the authority referred to in all cases of ordinary discipline, and is the chairman of the committee which includes heads of houses and permission officers, all these officers are directly responsible to her."
Regarded from an intellectual and academic point of view, the administrations of Miss Shafer and Mrs. Irvine are a unit. Mrs. Irvine developed and perfected the policy which Miss Shafer had initiated and outlined. By 1895, all students were working under the new curriculum, and in the succeeding years the details of readjustment were finally completed. To carry out the necessary changes in the courses of study, certain other changes were also necessary; methods of teaching which were advanced