The Strange Affair of Spring Heeled Jack - Mark Hodder [47]
Swinburne giggled. "You see," he announced at the top of his voice. "The spirit of the Libertines still haunts the Hog in the Pound! All machines that pass here must surely die! Hoorah for art and poetry! Down with the Technologists!"
They entered the public house and pushed through the dimly lit, lowceilinged taproom-where a thirsty mob of manual labourers, clerks, shopkeepers, businessmen, and city gents were swilling away the soot that lined their throats-to the parlour, which was considerably lighter and less well attended. Hanging their coats and hats on the stand beside the door, they crossed to a table and made themselves comfortable. A barmaid took their order: a glass of port for Burton and a pint of bitter for Swinburne. They both chose steak and ale pie for their meal.
"So this is where it all happened," observed Swinburne, looking around at the smoke-stained, wood-panelled chamber. "The very room where the Mad Marquess preached to his followers."
"A sermon of lawlessness, madness, and self-indulgence, by the sound of it.
"Not to begin with. At first it was fairly mild Luddite stuff. Machines are ugly. Machines steal our jobs. Machines dehumanise us. The usual sort of thing. Personally, I think the marquess was pandering to the crowd; I don't think he much believed in his own preaching."
"What makes you say that?"
"The fact that he was known to have struck up a close friendship with Isambard Kingdom Brunel back in '37. They were often seen together at the Athenaeum Club. If Beresford was truly a Luddite, why the blazes was he so often seen in deep conversation with the leader of the emerging Technologist movement?
"By '43, if I remember rightly, he stopped railing against the Technologists altogether and, instead, introduced the idea of the trans-natural man. That became his obsession, and he became much more the extremist. Ah! The drinks! Thank you, my dear. Cheers, Richard!"
Swinburne took a gulp from his pint, which looked enormous in his tiny hand. He wiped froth from his upper lip then continued, "Delicious! The problem for the marquess was that most of his followers were more interested in opposing the Technologists than they were in all the evolving-man bunkum, so in 1848, a more palatable version of his preachings was developed by a small breakaway group, comprised of painters, poets, and critics, and led by William Holman Hunt, John Everett Millais, and my friend Dante Gabriel Rossetti."
"The Pre-Raphaelite Brotherhood."
"That's what the core group call themselves, though they and their many followers have more generally become known as the True Libertines. Over the past twenty years or so, their brand of Libertarianism has transformed into a celebration of the so-called nobility of the human spirit. They look at the humble labourer and declare that he is a thing of beauty, this hard-done-by man, whose very existence is threatened by the ugly, job-stealing machines."
He grinned. "I must admit, though, that the True Libertines are mostly the listless elite, foppish painters, languorous authors, lazy philosophers, or half-mad poets like me. They-perhaps I should say 'we,' for I do count myself among their number-we would rather wax lyrical about the labourer than actually pick up a shovel ourselves."
"You don't fool me, little 'un," said Burton. "You're a half-arsed Libertine at best!"
"I confess-I'm merely a dabbler!" The poet laughed. "Anyway, to get back to the subject of my little discourse, Henry Beresford and his remaining supporters renamed themselves the Rakes and the rest you know: they're a bunch of lawless rascals who delight in mischief. And, of course, they received a huge boost when Darwin published The Origin of Species. Who needs morality when God is dead?"
"I wonder what Darwin himself would say about it?" pondered the king's agent.
"Perhaps he'd agree with your theory of a natural system of justice; the idea that we all have an individual