The Theory of Money and Credit - Ludwig von Mises [229]
Like Wieser, Philippovich also draws a contrast between two theories of the value of money; the nominalistic (represented by Adam Müller, Knapp, and others; Philippovich also includes Adolf Wagner in this group); and those which reject the nominalistic attitude. As representing this second group, he names only my Theorie des Geldes und der Umlaufsmittel. [30] He adds the remark that, in discussing the value of money, I had been forced to admit that the value of commodity money only bears upon the theory of the value of money insofar as it depends upon its function as a common medium of exchange. [31] In this, through following the historical views of Knapp, Philippovich falls into the same errors as Wieser.
While Wieser rejects the chartal and nominal theory of money, Philippovich confesses his allegiance to it, but at the same time interprets it in a way that entirely effaces the difference between the catallactic and the nominalistic conception. On the one hand, he declares that "the essential thing about the monetary unit is its nominal Geltung or validity as a unit of value." And on the other hand, he says that "the monetary unit is not really this technically defined quantity of precious metal, but its power of purchase or payment." [32] These are two theses that cannot be reconciled. We have already met the former, as Knapp's definition; the latter is the starting point of all catallactic theories of money. A sharper contrast could hardly be imagined.
That the identification of the monetary unit with purchasing power, so far from expressing Knapp's views, completely contradicts them, may be clearly deduced from several passages in his writings. [33] The very thing that characterizes nominalism—like all acatallactic theory in general—is the fact that it does not speak of the value, the purchasing power, of money. It is easy to show how irreconcilable are the two theses that Philippovich propounds. Within the limits of his own theory, Knapp is formally correct when he defines the mark as "the third part of the preceding unit of value, the thaler." [34] However uninformative this definition may be, it contains nothing contradictory in itself. It is otherwise when Philippovich declares that "the silver mark, as the third part of the thaler, was previously the unit of money for reckoning purposes, which, in the experience of economic agents, represented a certain purchasing power. This purchasing power had to be retained in the unit of coinage of the new metal; that is, the mark as a gold coin had to represent the same quantity of value as had previously been represented by the silver mark. The technical determination of the unit of coinage therefore has the aim of maintaining the value of the monetary unit." [35] These sentences, in connection with those previously quoted, can apparently only mean that the reform of the German monetary system had aimed to establish the purchasing power of the thaler at its transmitted level. But this can hardly be Philippovich's real opinion.
There is yet another historical error that has been taken over by Philippovich from Knapp, namely, the belief that the catallactic doctrine of money disregards actual experience, "which provides examples enough of the forced circulation of state paper money." [36] Any catallactic writing, including the first edition of the present book, which is the only work referred to by Philippovich in this connection, would prove the contrary. It is possible to assert that the catallactists have not solved the problem of such paper money in a satisfactory manner—that is still an open question; but it will not do to assert that they have disregarded its existence. This is a particularly