The Titan [160]
Chaffee, be it admitted, had no particular faults, unless those of smugness and a certain over-carefulness as to his own prospects and opportunities can be counted as such. But he had one weakness, which, in view of his young wife's stern and somewhat Puritanic ideas and the religious propensities of his father and father-in-law, was exceedingly disturbing to him. He had an eye for the beauty of women in general, and particularly for plump, blonde women with corn-colored hair. Now and then, in spite of the fact that he had an ideal wife and two lovely children, he would cast a meditative and speculative eye after those alluring forms that cross the path of all men and that seem to beckon slyly by implication if not by actual, open suggestion.
However, it was not until several years after Mr. Sluss had married, and when he might have been considered settled in the ways of righteousness, that he actually essayed to any extent the role of a gay Lothario. An experience or two with the less vigorous and vicious girls of the streets, a tentative love affair with a girl in his office who was not new to the practices she encouraged, and he was fairly launched. He lent himself at first to the great folly of pretending to love truly; but this was taken by one and another intelligent young woman with a grain of salt. The entertainment and preferment he could provide were accepted as sufficient reward. One girl, however, actually seduced, had to be compensated by five thousand dollars--and that after such terrors and heartaches (his wife, her family, and his own looming up horribly in the background) as should have cured him forever of a penchant for stenographers and employees generally. Thereafter for a long time he confined himself strictly to such acquaintances as he could make through agents, brokers, and manufacturers who did business with him, and who occasionally invited him to one form of bacchanalian feast or another.
As time went on he became wiser, if, alas, a little more eager. By association with merchants and some superior politicians whom he chanced to encounter, and because the ward in which he lived happened to be a pivotal one, he began to speak publicly on occasion and to gather dimly the import of that logic which sees life as a pagan wild, and religion and convention as the forms man puts on or off to suit his fancy, mood, and whims during the onward drift of the ages. Not for Chaffee Thayer Sluss to grasp the true meaning of it all. His brain was not big enough. Men led dual lives, it was true; but say what you would, and in the face of his own erring conduct, this was very bad. On Sunday, when he went to church with his wife, he felt that religion was essential and purifying. In his own business he found himself frequently confronted by various little flaws of logic relating to undue profits, misrepresentations, and the like; but say what you would, nevertheless and notwithstanding, God was God, morality was superior, the church was important. It was wrong to yield to one's impulses, as he found it so fascinating to do. One should be better than his neighbor, or pretend to be.
What is to be done with such a rag-bag, moralistic ass as this? In spite of all his philanderings, and the resultant qualms due to his fear of being found out, he prospered in business and rose to some eminence in his own community. As he had grown more lax he had become somewhat more genial and tolerant, more generally acceptable. He was a good Republican, a follower in the wake of Norrie Simms and young Truman Leslie MacDonald. His father-in-law was both rich and moderately influential. Having lent himself to some campaign speaking, and to party work in general, he proved quite an adept. Because of all these things--his ability, such as it was, his pliability, and his thoroughly respectable savor --he had been slated as candidate for mayor on the Republican ticket, which had subsequently been elected.
Cowperwood was well aware, from remarks made in the previous campaign, of the derogatory attitude of Mayor
However, it was not until several years after Mr. Sluss had married, and when he might have been considered settled in the ways of righteousness, that he actually essayed to any extent the role of a gay Lothario. An experience or two with the less vigorous and vicious girls of the streets, a tentative love affair with a girl in his office who was not new to the practices she encouraged, and he was fairly launched. He lent himself at first to the great folly of pretending to love truly; but this was taken by one and another intelligent young woman with a grain of salt. The entertainment and preferment he could provide were accepted as sufficient reward. One girl, however, actually seduced, had to be compensated by five thousand dollars--and that after such terrors and heartaches (his wife, her family, and his own looming up horribly in the background) as should have cured him forever of a penchant for stenographers and employees generally. Thereafter for a long time he confined himself strictly to such acquaintances as he could make through agents, brokers, and manufacturers who did business with him, and who occasionally invited him to one form of bacchanalian feast or another.
As time went on he became wiser, if, alas, a little more eager. By association with merchants and some superior politicians whom he chanced to encounter, and because the ward in which he lived happened to be a pivotal one, he began to speak publicly on occasion and to gather dimly the import of that logic which sees life as a pagan wild, and religion and convention as the forms man puts on or off to suit his fancy, mood, and whims during the onward drift of the ages. Not for Chaffee Thayer Sluss to grasp the true meaning of it all. His brain was not big enough. Men led dual lives, it was true; but say what you would, and in the face of his own erring conduct, this was very bad. On Sunday, when he went to church with his wife, he felt that religion was essential and purifying. In his own business he found himself frequently confronted by various little flaws of logic relating to undue profits, misrepresentations, and the like; but say what you would, nevertheless and notwithstanding, God was God, morality was superior, the church was important. It was wrong to yield to one's impulses, as he found it so fascinating to do. One should be better than his neighbor, or pretend to be.
What is to be done with such a rag-bag, moralistic ass as this? In spite of all his philanderings, and the resultant qualms due to his fear of being found out, he prospered in business and rose to some eminence in his own community. As he had grown more lax he had become somewhat more genial and tolerant, more generally acceptable. He was a good Republican, a follower in the wake of Norrie Simms and young Truman Leslie MacDonald. His father-in-law was both rich and moderately influential. Having lent himself to some campaign speaking, and to party work in general, he proved quite an adept. Because of all these things--his ability, such as it was, his pliability, and his thoroughly respectable savor --he had been slated as candidate for mayor on the Republican ticket, which had subsequently been elected.
Cowperwood was well aware, from remarks made in the previous campaign, of the derogatory attitude of Mayor