The valley of horses_ a novel - Jean M. Auel [110]
With the Sharamudoi, specialization had followed different lines, and two distinct but related groups had developed. The Shamudoi hunted chamois and other animals in the high crags and tors of the mountains and cliffs, while the Ramudoi specialized in hunting—for the process was more like hunting than fishing—the enormous sturgeon, up to thirty feet long, of the river. They also fished for perch, pike, and large carp. The division of labor might have caused them to split into two distinct tribes, except for mutual needs they had of each other which kept them together.
The Shamudoi had developed a process for making beautiful, velvety soft leather from chamois hides. It was so unique that distant tribes in the region would trade for them. It was a closely guarded secret, but Jondalar had learned that oils from certain fish were involved in the process. It gave the Shamudoi a strong reason to maintain a close tie with the Ramudoi. On the other hand, boats were made from oak, with some beech and pine used for fittings, and the long planks of the sides were clenched with yew and willow. The river people had need of the mountain dwellers’ knowledge of the forests to find the proper wood.
Within the Sharamudoi tribe, each Shamudoi family had a counterpart Ramudoi family related to it by complex kinship lines that might or might not have anything to do with blood relationship. Jondalar still hadn’t sorted them all out, but after his brother mated Jetamio, he would suddenly be endowed with a score of “cousins” among both groups, related through Thonolan’s mate, although she had no living blood relatives. Certain mutual obligations would be expected to be met, though for him this would involve little more than using certain titles of respect when addressing acquaintances among his new kin.
As an unmated male, he would still be free to go if he wished, though he would be even more welcome to stay. But the ties that bound the two groups were so strong that if living quarters became congested, and a family or two of the Shamudoi decided to move away and start a new Cave, their counterpart family of Ramudoi had to move with them.
There were special rites to exchange ties if the counterpart family did not want to move and another family did. In principle, however, the Shamudoi could insist and the Ramudoi would be obligated to follow, because in matters concerning the land, the Shamudoi had the right to decide. The Ramudoi were not without some leverage, however. They could refuse to transport their Shamudoi kin, or to help them look for a suitable location, since decisions dealing with the water fell to them. In practice, any decision as major as moving away was usually worked out together.
Additional ties had developed, both practical and ritual, to strengthen the relationship, many of them centering on the boats. Though decisions regarding boats on the water were the prerogative of the Ramudoi, the boats themselves also belonged to the Shamudoi, who consequently benefited from the products of their use, in proportion to benefits given in return. Again, the principle which had evolved to resolve disputes was much more complicated than the practice. Mutual sharing with unspoken understanding of and respect for each other’s rights, territories, and expertise made disputes rare.
The making of boats was a joint effort for the very practical reason that it required both the products of the land and the knowledge of the water, and this gave the Shamudoi a valid claim to the craft used by the Ramudoi. Ritual reinforced the tie, since no woman of either moiety could mate a man who did not have such a claim. Thonolan would have to assist in the building, or rebuilding, of a boat before he could mate the woman he loved.
Jondalar was looking forward to the boat building, too. He was intrigued with the unusual craft; he wondered how they were made and