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The Vampire Armand - Anne Rice [144]

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loved to weave them in her hair. And I had seen them in the light of the country house, beneath the shadow of her hood, ropes of tiny pearls wound in her blond hair, and within that frame was the Florentine beauty I could never forget—as delicate in vampiric whiteness as it had been when filled with Fra Filippo Lippi’s colors.

It did not hurt me then. It did not shake me. I was too pale of soul, too numbed, too used to seeing all things as figments in a series of unconnected dreams. Very likely, I could not allow myself to believe such a thing.

Only now do I pray it was she, my Bianca, and that someone, and you can guess very well who that might be, someone might tell me whether or not it was my darling courtesan.

Did some member of the hateful murderous Roman Coven, chasing her out into the Venetian night, fall under her spell so that he deserted his Dark Ways, and made her his lover forever? Or did my Master, surviving the horrid fire, as we know he did, seek her out for sustaining blood and bring her over into immortality to assist him in his recovery?

I cannot bring myself to ask Marius this question. Perhaps you will. And perhaps I prefer to hope that it was she, and not to hear denials that render it less likely.

I had to tell you this. I had to tell you. I think it was Bianca.

Let me return now to the Paris of the 1870s—some decades after—to the moment when the young New World vampire, Louis, came through my door, seeking so sadly the answers to the terrible questions of why we are here, and for what purpose.

How sad for Louis that he should put those questions to me. How sad for me.

Who could have scoffed more coldly than I at the whole idea of a redemptive framework for the creatures of the night who, once having been human, could never be absolved of fratricide, their feasting on human blood? I had known the dazzling, clever humanism of the Renaissance, the dark recrudescence of asceticism in the Roman Coven and the bleak cynicism of the Romantic era.

What did I have to tell this sweet-faced vampire, Louis, this all too human creation of the stronger and brasher Lestat, except that in the world Louis would find enough beauty to sustain him, and that in his soul he must find the courage to exist, if indeed it was his choice to go on living, without looking to images of God or the Devil to give him an artificial or short-lived peace.

I never imparted to Louis my own bitter history; I confessed to him the awful anguishing secret, however, that as of the year 1870, having existed for some four hundred years among the Undead, I knew of no blood drinker older than myself.

The very avowal brought me a crushing sense of loneliness, and when I looked into Louis’s tortured face, when I followed his slim, delicate figure as it picked its way through the clutter of nineteenth-century Paris, I knew that this black-clad dark-haired gentleman, so lean, so finely sculpted, so sensitive in all his lineaments, was the alluring embodiment of the misery I felt.

He mourned the loss of grace of one human lifetime. I mourned the loss of the grace of centuries. Amenable to the styles of the age which had shaped him—given him his flaring black frock coat, and fine waistcoat of white silk, his high priestly-looking collar and frills of immaculate linen—I fell in love with him hopelessly, and leaving the Théâtre des Vampires in ruins (he burnt it to the ground in a rage for a very good reason), I wandered the world with him until very late in this modern age.

Time eventually destroyed our love for one another. Time withered our gentle intimacy. Time devoured whatever conversation or pleasures we once agreeably shared.

One other horrible inescapable and unforgettable ingredient went into our destruction. Ah, I don’t want to speak of it, but who among us is going to let me be silent on the matter of Claudia, the child vampire whom I am accused for all time by all of having destroyed?

Claudia. Who among us today for whom I dictate this narrative, who among the modern audience who reads these tales as palatable fiction does not

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