The Vampire Armand - Anne Rice [93]
I shook it off, and now how bright Florence seemed as we came into the broad torch-lighted Piazza del Duomo—before the great Cathedral of Santa Maria del Fiore.
“Ah, my pupil does listen now and then,” Marius was saying to me in an ironic voice. “Yes, I am more than glad that Savonarola is no more. But to rejoice at the end of something is not to approve the endless parade of cruelty that is human history. I wish it were otherwise. Public sacrifice becomes grotesque in every respect. It dulls the senses of the populace. In this city, above all others, it’s a spectacle. The Florentines enjoy it, as we do our Regattas and Processions. So Savonarola is dead. Well, if any mortal man asked for it, it was Savonarola, predicting as he did the end of the world, damning princes from his pulpit, leading great painters to immolate their works. The hell with him.”
“Master, look, the Baptistery, let’s go, let’s look at the doors. The piazza’s almost empty. Come on. It’s our chance to look at the bronzes.” I tugged on his sleeve.
He followed me, and he stopped his muttering, but he was not himself.
What I wanted so to see is work that you can see in Florence now, and in fact, almost every treasure of this city and of Venice which I’ve described here you can see now. You have only to go there. The panels in the door which were done by Lorenzo Ghiberti were my delight, but there was also older work done by Andrea Pisano, portraying the life of St. John the Baptist, and this, I didn’t intend to overlook.
So keen was the vampiric vision that as I studied these various detailed bronze pictures, I could hardly keep from sighing with pleasure.
This moment is so clear. I think that I believed, then, that nothing ever could hurt me or make me sad again, that I had discovered the balm of salvation in the vampiric blood, and the strange thing is, that as I dictate this story now, I think the same thing once more.
Though unhappy now, and possibly forever, I believe again in the paramount importance of the flesh. My mind wanders to the words of D. H. Lawrence, the twentieth-century writer, who in his writings on Italy, recalled Blake’s image of the “Tyger, Tyger, burning bright / In the forests of the night.” Lawrence’s words are:
This is the supremacy of the flesh, which devours all, and becomes transfigured into a magnificent brindled flame, a burning bush indeed.
This is one way of transfiguration into the eternal flame, the transfiguration through ecstasy in the flesh.
But I have done a risky thing here for a storyteller. I have left my plot, as I’m sure The Vampire Lestat (who is more skilled perhaps than I am, and so in love with the image of William Blake’s tiger in the night, and who has, whether he cares to admit it or not, used the tiger in his work in the very same way) would point out to me, and I must speedily return to this moment in the Piazza del Duomo, where I left myself of long ago standing, side by side with Marius, looking at the burnished genius of Ghiberti, as he sings in bronze of Sybils and saints.
We took our time with these things. Marius said softly that next to Venice, Florence was the city of his choice, for here so much had magnificently flowered.
“But I can’t be without the sea, not even here,” he confided. “And as you see all around you, this city hugs her treasures close with shadowy vigilance, whereas in Venice, the very facades of our palaces are offered up in gleaming stone beneath the moon to Almighty God.”
“Master, do we serve Him?” I pressed. “I know you condemn the monks who brought me up, you condemn the ravings of Savonarola, but do you mean to guide me by another route back to the Very Same God?”
“That’s just it, Amadeo, I do,” said Marius, “and I don’t mean as the pagan I am to admit it so easily, lest its complexity be misunderstood. But I do. I find God in the blood. I find God in the flesh. I find it no accident that the mysterious Christ should reside forever for His followers