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Before we even got to Italy, I knew enough Latin to be studying the classics, and I made a library in the old Venetian palazzo I haunted, often reading the whole night long.

And of course it was the tale of Osiris that enchanted me, bringing back with it the romance of Armand’s story and Marius’s enigmatic words. As I pored over all the old versions, I was quietly thunderstruck by what I read.

Here we have an ancient king, Osiris, a man of unworldly goodness who turns the Egyptians away from cannibalism and teaches them the art of growing crops and making wine. And how is he murdered by his brother Typhon? Osiris is tricked into lying down in a box made to the exact size of his body, and his brother Typhon then nails shut the lid. He is then thrown into the river, and when his faithful Isis finds his body, he is again attacked by Typhon, who dismembers him. All parts of his body are found save one.

Now, why would Marius make reference to a myth such as this? And how could I not think on the fact that all vampires sleep in coffins which are boxes made to the size of their bodies—even the miserable rabble of les Innocents slept in their coffins. Magnus said to me, “In that box or its like you must always lie.” As for the missing part of the body, the part that Isis never found, well, there is one part of us which is not enhanced by the Dark Gift, isn’t there? We can speak, see, taste, breathe, move as humans move, but we cannot procreate. And neither could Osiris, so he became Lord of the Dead.

Was this a vampire god?

But so much puzzled me and tormented me. This god Osiris was the god of wine to the Egyptians, the one later called Dionysus by the Greeks. And Dionysus was the “dark god” of the theater, the devil god whom Nicki described to me when we were boys at home. And now we had the theater full of vampires in Paris. Oh, it was too rich.

I couldn’t wait to tell all this to Gabrielle.

But she dismissed it indifferently, saying there were hundreds of such old stories.

“Osiris was the god of the corn,” she said. “He was a good god to the Egyptians. What could this have to do with us?” She glanced at the books I was studying. “You have a great deal to learn, my son. Many an ancient god was dismembered and mourned by his goddess. Read of Actaeon and Adonis. The ancients loved those stories.”

And she was gone. And I was alone in the candlelighted library, leaning on my elbows amid all these books.

I brooded on Armand’s dream of the sanctuary of Those Who Must Be Kept in the mountains. Was it a magic that went back to the Egyptian times? How had the Children of Darkness forgotten such things? Maybe it had all been poetry to the Venetian master, the mention of Typhon, the slayer of his brother, nothing more than that.

I went out into the night with my chisel. I wrote my questions to Marius on stones that were older than us both. Marius had become so real to me that we were talking together, the way that Nicki and I had once done. He was the confidant who received my excitement, my enthusiasm, my sublime bewilderment at all the wonders and puzzles of the world.

BUT as my studies deepened, as my education broadened, I was getting that first awesome inkling of what eternity might be. I was alone among humans, and my writing to Marius couldn’t keep me from knowing my own monstrosity as I had in those first Paris nights so long ago. After all, Marius wasn’t really there.

And neither was Gabrielle.

Almost from the beginning, Armand’s predictions had proved true.

2

EFORE we were even out of France, Gabrielle was breaking the journey to disappear for several nights at a time. In Vienna, she often stayed away for over a fortnight, and by the time I settled in the palazzo in Venice she was going away for months on end. During my first visit to Rome, she vanished for a half year. And after she left me in Naples, I returned to Venice without her, angrily leaving her to find her way back to the Veneto on her own,