The War Of The End Of The World - Mario Vargas Llosa [33]
The tanners, the sharecroppers, the healers, the peddlers, the laundresses, the midwives, and the beggar women who had reached Canudos after many days and nights of journeying, with their worldly goods in a canvas-covered cart or on the back of a burro, and who were there now, squatting in the dark, listening and wanting to believe, felt their eyes grow damp. They prayed and sang with the same conviction as the Counselor’s earliest followers; those who did not know them very soon learned the prayers, the hymns, the truths. Antônio Vilanova, the storekeeper of Canudos, was one of the ones most eager to learn; at night he took long walks along the banks of the river or past the newly sown fields with the Little Blessed One, who patiently explained the commandments and prohibitions of religion, which Antônio then taught to his brother Honório, his wife Antônia, his sister-in-law Assunção, and the children of the two couples.
There was no shortage of food. They had grain, vegetables, meat, and since there was water in the Vaza-Barris they could plant crops. Those who arrived brought provisions with them and other towns often sent them poultry, rabbits, pigs, feed, goats. The Counselor asked Antônio Vilanova to store the food and see to it that it was distributed fairly among the destitute. Without specific directives, but in accordance with the Counselor’s teachings, life in Canudos was gradually becoming organized, though not without snags. The Little Blessed One took charge of instructing the pilgrims who arrived and receiving their donations, provided they were not donations of money. If they wanted to donate reis of the Republic, they were obliged to go to Cumbe or Juazeiro, escorted by Abbot João or Pajeú, who knew how to fight and could protect them, to spend them on things for the Temple: shovels, stonecutters, hammers, plumb lines, high-quality timber, statues of saints, and crucifixes. Mother Maria Quadrado placed in a glass case the rings, earrings, brooches, necklaces, combs, old coins, or simple clay or bone ornaments that the pilgrims offered, and this treasure was exhibited in the Church of Santo Antônio each time that Father Joaquim, from Cumbe, or another parish priest from the region, came to say Mass, confess, baptize, and marry people in Canudos. These were always times for celebration. Two fugitives from justice, Big João and Pedrão, the strongest men in Canudos, bossed the gangs that hauled stones for the Temple from nearby quarries. Catarina, Abbot João’s wife, and Alexandrinha Correa, a woman from Cumbe who, it was said, had worked