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He exchanges a few words with the leaders of companies, of battalions. They are exhausted, and he discovers in them the same desolation, mingled with stupefaction, that he feels in the face of the incomprehensible things that have happened in this accursed war. As he congratulates a young second lieutenant for his heroic conduct during the attack, he repeats to himself something that he has told himself many times before: “I curse the day I accepted this command.”

While he was in Queimadas, struggling with the devilish problems of lack of transport, of draft animals, of carts for the provisions, which were to keep him stuck there for three months of mortal boredom, General Oscar learned that before the army and the office of the President of the Republic had offered him command of the expedition three generals on active duty had refused to accept it. He now understands why he was offered what he believed in his naïveté to be a distinction, a command that would gloriously crown his career. As he shakes hands and exchanges impressions with officers and soldiers whose faces he is unable to see in the dark, he reflects on what an idiot he was to have believed that his superiors wanted to reward him by removing him from his post as commanding officer of the military district of O Piauí, where he had so peacefully put in his almost twenty years of service, so as to allow him, before retiring, to lead a glorious military campaign: crushing the monarchist-restorationist rebellion in the backlands of the state of Bahia. No, he had not been entrusted with this command in order to compensate him for having been passed over for promotion so many times and in order to recognize his merits at last—as he had told his wife when he announced the news to her—but in order to ensure, rather, that other high-ranking army officers would not get bogged down in a quagmire like this. Those three generals had been right, of course! Had he, a career officer, been prepared for this grotesque, absurd war, fought totally outside the rules and conventions of a real war?

At one end of the wall they are barbecuing a steer. General Oscar sits down to eat a few mouthfuls of grilled beef amid a group of officers. He chats with them about the bells of Canudos and those prayers that have just ended. The oddities of this war: those prayers, those processions, those pealing bells, those churches that the bandits defend so furiously. Once again he is overcome with uneasiness. It troubles him that those degenerate cannibals are, despite everything, Brazilians, that is to say, essentially the same as those attacking them. But what he—a devout believer who rigorously obeys the precepts of the Church and who suspects that one of the reasons he has not advanced more rapidly in his career is that he has always stubbornly refused to become a Freemason—finds most disturbing is the bandits’ false claim that they are Catholics. Those evidences of faith—rosaries, processions, cries of “Long live the Blessed Jesus”—disconcert him and pain him, despite the fact that at every Mass in the field Father Lizzardo inveighs against those impious wretches, accusing them of being apostates, heretics, and profaners of the faith. Even so, General Oscar cannot keep from feeling ill at ease in the face of this enemy that has turned this war into something so different from what he was expecting, into a sort of religious conflict. But the fact that he is disturbed does not mean that he has ceased to hate this abnormal, unpredictable adversary, who, moreover, has humiliated him by not falling to pieces at the very first encounter, as he was convinced would happen when he accepted this mission.

During the night he comes to hate this enemy even more when, after having inspected the barricade from one end to the other, he crosses the stretch of open terrain beyond on his way to the field hospital alongside the Vaza-Barris. At the halfway point are the Krupp 7.5s which have accompanied the attack, firing