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The Way of the Warrior - Chris Bradford [58]

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but the old man appeared to have fallen into a trance. Only when the doll had completely stopped moving did Sensei Yamada look up, blinking as if surprised they were all still there.

‘So who can tell me what the “Nine Views” are?’ he continued, apparently unaware he had not explained his last statement.

Nobody raised a hand.

Sensei Yamada waited.

Still no one offered an answer. Still Yamada waited, as if the answer was simply needing to settle in the minds of his students, like dust on an old book.

Finally Kiku tentatively raised her hand.

‘Yes, Kiku-chan?’

‘Is it the nine rules to achieve enlightenment?’

‘Not exactly, Kiku-chan, but a worthy summation,’ said Yamada, obviously pleased with her effort. ‘It is an ascending sequence of nine stages, or views, that a samurai needs to pass through during meditation. Proper understanding of the Nine Views leads ultimately to satori, enlightenment.’

An enigmatic smile appeared on his lips and his eyes sparkled like sunlight on a stream. Jack felt himself being drawn in to the old man’s gaze, as if he were a leaf floating upon that same stream.

‘This meditation process is called zazen. The aim of zazen is sitting and opening the hand of thought. Once your mind is unhindered by its many layers, you will then be able to realize the true nature of things and thereby gain enlightenment.’

Sensei Yamada’s voice was the sound of a babbling brook, the hum of bees in summer and the soft tenderness of a mother all rolled into one. So while Jack did not really understand what the sensei was talking about, he drifted effortlessly along with the hypnotic ebb and flow of the old man’s speech.

‘Today we will practise zazen on the Daruma Doll. We will meditate for a stick of time,’ he said, lighting a short length of incense that would measure their progress.

‘The first “View” is to adopt the proper meditative posture, as you are all doing now – seated, legs folded, back straight but relaxed, hands on top of one another, eyes half-closed.’

Everyone re-settled themselves into position.

‘The second “View” is to breathe from the hara. Aim just above your navel. This is your centre. Breathing should be slow, rhythmic and calm. Mokuso,’ he said, beginning the breathing meditation.

Jack concentrated on his breathing, but he found it difficult to shift his breath from his chest down to his stomach.

‘From the hara, Jack-kun. Not the chest,’ said Yamada softly.

How on earth could he tell? thought Jack, astounded. He re-focused on his breathing, trying to push out his stomach rather than raising his chest.

Sensei Yamada let the whole class slow their breathing for several minutes.

‘The third “View” is to soothe the spirit. Let go of any trivial thoughts, distracting emotions or mental irritations. Imagine they are snow in your mind. Let them all gradually melt away.’

Jack became aware that his mind was crammed with thoughts. They buzzed in his head like wasps – Kazuki, the rutter, Dragon Eye, Akiko, home, Masamoto, his father, Jess… He tried to calm his mind but as he pushed one thought away, another instantly took its place.

‘The fourth “View” is fulfilment. As your worldly thoughts dissipate, begin to fill your body with ki. Envisage yourself as an empty vessel. Pour in your spiritual energy as if it were honey. Let it fill you from the bottom of your feet to the top of your head.’

Still struggling to clear his head, it was impossible for Jack to concentrate on this next stage. He found his mind constantly being dragged away by random thoughts.

‘The fifth “View” is natural wisdom. When one is calm, undisturbed and at peace, things can be seen in their true light. This naturally leads to the development of wisdom.’

Sensei Yamada’s mellifluous voice continued to lull everyone into a dreamlike state. He let them float for a while longer before continuing. Jack was still trying to clear his mind so that he could fill himself with ki and once again experience the energy he had stumbled upon during the bokken test.

‘For today, we will remain at this fifth “View” and begin with a basic

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