Things Fall Apart - Chinua Achebe [25]
Okonkwo turned on his side and went back to sleep. He was roused in the morning by someone banging on his door.
“Who is that?” he growled. He knew it must be Ekwefi. Of his three wives Ekwefi was the only one who would have the audacity to bang on his door.
“Ezinma is dying,” came her voice, and all the tragedy and sorrow of her life were packed in those words.
Okonkwo sprang from his bed, pushed back the bolt on his door and ran into Ekwefi’s hut.
Ezinma lay shivering on a mat beside a huge fire that her mother had kept burning all night.
“It is iba,” said Okonkwo as he took his machete and went into the bush to collect the leaves and grasses and barks of trees that went into making the medicine for iba.
Ekwefi knelt beside the sick child, occasionally feeling with her palm the wet, burning forehead.
Ezinma was an only child and the center of her mother’s world. Very often it was Ezinma who decided what food her mother should prepare. Ekwefi even gave her such delicacies as eggs, which children were rarely allowed to eat because such food tempted them to steal. One day as Ezinma was eating an egg Okonkwo had come in unexpectedly from his hut. He was greatly shocked and swore to beat Ekwefi if she dared to give the child eggs again. But it was impossible to refuse Ezinma anything. After her father’s rebuke she developed an even keener appetite for eggs. And she enjoyed above all the secrecy in which she now ate them. Her mother always took her into their bedroom and shut the door.
Ezinma did not call her mother Nne like all children. She called her by her name, Ekwefi, as her father and other grownup people did. The relationship between them was not only that of mother and child. There was something in it like the companionship of equals, which was strengthened by such little conspiracies as eating eggs in the bedroom.
Ekwefi had suffered a good deal in her life. She had borne ten children and nine of them had died in infancy, usually before the age of three. As she buried one child after another her sorrow gave way to despair and then to grim resignation. The birth of her children, which should be a woman’s crowning glory, became for Ekwefi mere physical agony devoid of promise. The naming ceremony after seven market weeks became an empty ritual. Her deepening despair found expression in the names she gave her children. One of them was a pathetic cry, Onwumbiko—“Death, I implore you.” But Death took no notice; Onwumbiko died in his fifteenth month. The next child was a girl, Ozoemena—“May it not happen again.” She died in her eleventh month, and two others after her. Ekwefi then became defiant and called her next child Onwuma—“Death may please himself.” And he did.
After the death of Ekwefi’s second child, Okonkwo had gone to a medicine man, who was also a diviner of the Afa Oracle, to inquire what was amiss. This man told him that the child was an ogbanje, one of those wicked children who, when they died, entered their mothers’ wombs to be born again.
“When your wife becomes pregnant again,” he said, “let her not sleep in her hut. Let her go and stay with her people. In that way she will elude her wicked tormentor and break its evil cycle of birth and death.”
Ekwefi did as she was asked. As soon as she became pregnant she went to live with her old mother in another village. It was there that her third child was born and circumcised on the eighth day. She did not return to Okonkwo’s compound until three days before the naming ceremony. The child was called Onwumbiko.
Onwumbiko was not given proper burial when he died. Okonkwo had called in another medicine man who was famous in the clan for his great knowledge about ogbanje children. His name was Okagbue Uyanwa. Okagbue was a very striking figure, tall, with a full beard and a bald head. He was light in complexion