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Things Fall Apart - Chinua Achebe [56]

By Root 683 0
in Mbanta.

“I wish she were a boy,” Okonkwo thought within himself. She understood things so perfectly. Who else among his children could have read his thoughts so well? With two beautiful grown-up daughters his return to Umuofia would attract considerable attention. His future sons-in-law would be men of authority in the clan. The poor and unknown would not dare to come forth.

Umuofia had indeed changed during the seven years Okonkwo had been in exile. The church had come and led many astray. Not only the low-born and the outcast but sometimes a worthy man had joined it. Such a man was Ogbuefi Ugonna, who had taken two titles, and who like a madman had cut the anklet of his titles and cast it away to join the Christians. The white missionary was very proud of him and he was one of the first men in Umuofia to receive the sacrament of Holy Communion, or Holy Feast as it was called in Ibo. Ogbuefi Ugonna had thought of the Feast in terms of eating and drinking, only more holy than the village variety. He had therefore put his drinking-horn into his goatskin bag for the occasion.

But apart from the church, the white men had also brought a government. They had built a court where the District Commissioner judged cases in ignorance. He had court messengers who brought men to him for trial. Many of these messengers came from Umuru on the bank of the Great River, where the white men first came many years before and where they had built the center of their religion and trade and government. These court messengers were greatly hated in Umuofia because they were foreigners and also arrogant and high-handed. They were called kotma, and because of their ash-colored shorts they earned the additional name of Ashy-Buttocks. They guarded the prison, which was full of men who had offended against the white man’s law. Some of these prisoners had thrown away their twins and some had molested the Christians. They were beaten in the prison by the kotma and made to work every morning clearing the government compound and fetching wood for the white Commissioner and the court messengers. Some of these prisoners were men of title who should be above such mean occupation. They were grieved by the indignity and mourned for their neglected farms. As they cut grass in the morning the younger men sang in time with the strokes of their machetes:

“Kotma of the ash buttocks,

He is fit to be a slave.

The white man has no sense,

He is fit to be a slave.”

The court messengers did not like to be called Ashy-Buttocks, and they beat the men. But the song spread in Umuofia.

Okonkwo’s head was bowed in sadness as Obierika told him these things.

“Perhaps I have been away too long,” Okonkwo said, almost to himself. “But I cannot understand these things you tell me. What is it that has happened to our people? Why have they lost the power to fight?”

“Have you not heard how the white man wiped out Abame?” asked Obierika.

“I have heard,” said Okonkwo. “But I have also heard that Abame people were weak and foolish. Why did they not fight back? Had they no guns and machetes? We would be cowards to compare ourselves with the men of Abame. Their fathers had never dared to stand before our ancestors. We must fight these men and drive them from the land.”

“It is already too late,” said Obierika sadly. “Our own men and our sons have joined the ranks of the stranger. They have joined his religion and they help to uphold his government. If we should try to drive out the white men in Umuofia we should find it easy. There are only two of them. But what of our own people who are following their way and have been given power? They would go to Umuru and bring the soldiers, and we would be like Abame.” He paused for a long time and then said: “I told you on my last visit to Mbanta how they hanged Aneto.”

“What has happened to that piece of land in dispute?” asked Okonkwo.

“The white man’s court has decided that it should belong to Nnama’s family, who had given much money to the white man’s messengers and interpreter.”

“Does the white man understand our custom

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